DH Lawrence in Australasia, 1922: That Novel and Perceptions of People and Place

Biographical, Literary & Linguistics, Old technology, Society & Culture

Next year marks the centenary of the visit of acclaimed writer DH Lawrence to the Antipodes … the author of Sons and Lovers and Women in Love spent some 99 days on the southern continent travelling from its west to its east coast and writing the bulk of his great Australia novel, Kangaroo. The 1922 visit by the English novelist and poet has attracted new interest both within Australian literary circles and the general public over the past couple of decades. The tortuous saga of the vicissitudes of Lawrence and his wife Frieda’s house in Thirroul, NSW, after the Lawrences departed Australia, has been canvassed elsewhere on this blog site  – “Lawrence of Thirroul: Creating Kangaroo at ‘Wyewurk’”, November 10, 2014.

DHL at Taos (Source: New Mexico Magazine)

Lawrence”s Weltanschauung (World view and moral vision)
Lawrence’s unquenchable wanderlust emerged from a disavowal of the dehumanising and degenerating effects of modernity and industrialisation. To his moral eye, people’s natural feelings including sexuality had been “dulled by the mechanical routine of ‘civilisation'”, making their responses coldly cerebral, not warmly instinctive and spontaneous. Lawrence’s answer to the dilemma was for society to embrace the anima (vital energy or spirit force) to be found in primitive cultures (eg, among the ancient Etruscans)…only by doing this would modern civilisation achieve the necessary revitalisation (‘D.H. Lawrence World Literature Analysis’, upd.05-May-2015, www.enotes.com). Later after the Australasian leg, DHL believed he had  discovered in Taos, New Mexico, the utopian place he had been searching for (“a new part of the soul woke up suddenly and the old world gave way to a new”)⌖.

‘Women in Love’, set against the modern industrial Britain so loathed by Lawrence

Travels with DHL
DH Lawrence’s arrival in Australia was a stage in the writer’s global quest to find a new world in tune with his sensibilities. Dissatisfaction with his homeland had prompted voluntary exile from the industrialised rat race of Britain and launched Lawrence on a country to country “savage pilgrimage” across the world.

Coming to the southern continent, DHL’s hope was that Australia, free from the old society’s ills, would deliver the ‘nirvana’ he was seeking (a utopian construct he called ‘Rananim’) (D.H.Lawrence’s Australian Experiment’, Susan Lever, Inside Story, 21-Oct-2015, www.insidestory.org.au).

Deep dissolution down under 
As the text of Kangaroo reveals, these hopes were swiftly extinguished during the sojourn in Australia. Taking an instant dislike to urban Sydney Lawrence swiftly escaped to the south coast town of Thirroul. Though the beauty and awe of the Australian bush and landscape (its “spirit of place”) left a deep impression on him, Lawrence found disfavour in what he took to be the Australian character. What galled Lawrence was the “profound Australian indifference” … “hollow, modern people, living in a society so democratic that it denied all superiority and depth of intellect and feeling”… “exemplifying the degenerative nature of industrial society” that DHL abhorred (David Game, DH Lawrence’s Australia: Anxiety at the Edge of Empire, 2015).

DH Lawrence, technophobe
Australians’ material modern-ness irked Lawrence, their slavish craving to be up-to-date with the most modern conveniences, be it electric lights, tramways or whatever (‘The beard of the prophet’, Tom Fitzgerald, Inside Story, 30-Oct-2018, www.insidestory.org.au). Australians, Lawrence/Somers opined, were too materialistic, too outward-looking, to the exclusion of their inner lives…”like so many mechanical animals” (“‘Harmless Eden”: Revisiting D.H. Lawrence’s Kangaroo“, Julian Hanna, 3:am Magazine, 28-Oct-2014, www.3ammagazine.com).

In Kangaroo, Richard Lovat Somers’ dalliance with the alt-right paramilitary Diggers movement serves as a warning of the coming peril of fascism. But Somers is equally distrustful of democracy in modern, industrial society⧆ and is also alienated from socialist sentiments he encounters – embodied in the character Willie Struthers※. Typically contrarian (and at times contradictory) in his views,  DHL was notorious for being what one journalist called “something of a world champion in hypercritical,  hard-to-please invective  (Fitzgerald)֎.

(Source: telegraph.co.uk)

Lawrence in New Zealand, hit and run
The Lawrences left Sydney in August 1922 , sailing “four days to New Zealand over a cold, dark and inhospitable sea”. A minor run-in with an immigration official upon arrival in Wellington prompted in Bert an instant negative reaction to New Zealand. Spending just one day in “cold and stormy Wellington” and seeing very little of the place♤, the couple left abruptly for San Francisco via Rarotonga and Tahiti (also not to DHL’s taste, Papeete: “dead, dull, modern”). Lawrence’s parting shot at NZ/Aeotoroa (based on a single day’s stay in the capital city) was that he had no desire “to stay in a cold, snobbish middle-class colony of pretentious nobodies” (‘Katherine Mansfield: DH Lawrence’s “Lost Girl”. A Literary Discovery’, Sandra Jobson Darroch, Rananim, 2009, www.dhlawrencesocietyaustralia.com.au).

♠ ♠ ♠

A note on place names in ‘Kangaroo’
Lawrence freely identifies the various places the Somers come across on their travels—Manly, St Columb (Collaroy), Narrabeen, the Quay, North Sydney, Murdoch Street (Cremorne), Mosman Bay, Como, Bulli, etc—but he alters the names of where the couple live…Thirroul becomes ‘Mullumbimby’ and their beach-cliff bungalow on the Illawarra coast, Wyewurk , is renamed ‘Coo-eein the novel.

The Lawrences’ mini-Odyssey in Sydney through the lens of ‘Kangaroo’
In DHL’s Roman à clef Australian novel, Richard and Harriet Somers re-trace Bert and Frieda’s perambulations from the city to the Northern Beaches on their first full day in Sydney, before the escape to Thirroul .

Royal Botanic Garden
”A bunch of workmen were lying on the grass beside Macquarie Street … they had that air of owning the city that belongs to a good Australian”❧
Circular Quay ferry across the harbour
“The harbour … was an extraordinary place … like a lake among the land, so pale blue and heavenly, with its hidden and half-hidden lobes intruding among the low, dark brown cliffs”

The Corso

The Corso, Manly 
“You land on the wharf and walk up the street , like a bit of Margate with seaside shops and restaurants … at the end … is the wide Pacific rolling in on the yellow sand”

Lagoon at Narrabeen (Source: DH Lawrence Society Aust.)

Narrabeen Lagoon, beach
”They seemed to run to leg … three boys, one a lad of fifteen or so, came out of the warm lagoon in their bathing suits, to roll in the sand and play … extraordinary like real young animals, mindless as opossums”

Footnote: what ultimately comes through in the pages of Kangaroo is an ambivalence about Australia. In the final chapter added when living in New Mexico, Lawrence talks about loving Australia but at the same time needing to rail against it. There’s a constant struggle in Somers’ mind, a tension between his love of the place (the bush) which is “in his marrow”, and the suffocating apathy of the people surrounding him.

▪▫▪▫▪▫▪▫▪▫▪▫▪▫▪▫▪▫▪▫▪▫

⌖ Taos’ native pueblos, the “earth-centred culture”, Lawrence’s new ‘elemental’ civilisation, the wellspring of regenerative potential for contemporary civilisation (‘Looking for Lawrence’, Henry Shukman, New Mexico Magazine, (nd), www. newmexico.org)

※ possibly modelled on Australian communist agitator and unionist Jock Garden (Robert Darroch, Rananim, Dec 1999)

⧆ “a self-convinced opponent of the levelling-off effects of democracy“ (John Worthen, D.H.Lawrence: The Life of an Outsider 2005)

֎ DHL’s hyper-critical reflex was seemingly boundless – California on first impression was summarily dismissed as “a queer place…turning its back on the world (looking) into the Pacific void …absolutely selfish, very empty” (DH Lawrence, 1923 letter)

♤ the experience was mutual, Lawrence’s fleeting stopover in the “Land of the Long White Cloud” went unnoticed by the New Zealand press or public

❧ the overt egalitarian ‘mateship’ of workers in Australia was a trait that certainly got stuck in Lawrence’s craw

love, that is, mingled with a sense of dread of the bush both in Western Australia and the “bush-covered dark tor” of the Illawarra escarpment

The Aberscot Diaries MMXIII, A Fragment from Anno 2013

Biographical, Creative Writing, Memorabilia

Adrift in an ocean of non-sentient beings

I finally received Carol’s death certificate from the unfeeling bots at the Registry of Births, Deaths and Marriages, Glancing through it I noticed that under the sections “Mother’s Name” and “Mother’s Maiden Family Name”, the entries were “Unknown” and “WALKER”. This triggered something in my mind that I hadn’t realised before. Whenever Carol had raised the hate-inducing subject of her mother, she had never mentioned her by first name or by any name for that matter. For Carol, the resentment of her maternal treatment was as fresh and vivid as it was when she was five…the mother-abuser of Carol’s childhood, the denier of their mother-daughter bond, was a non-person, merely and perpetually an accursed thing, not to be dignified with human attribution.

Shipley Art Gallery: ‘The Lost Child’ by A. Dixon

The entry for “Father’s Name” conveyed even less information. Entered on the page were the cold and clinical words that had haunted Carol all her life — (first) “Unknown” and (surname) “UNKNOWN”. Her father’s identity was an enigma—the missing nexus that perhaps would have made her feel more whole—which Carol had always puzzled over unendingly and unknowingly. Now, here it was, official confirmation from Births, Deaths and Marriages so it would seem, that the cloak of anonymity enveloping her natural father would accompany her to the grave. Given that Carol in her life caused such a ripple with so many people who entered within her orbit, touched so many with her selfless kindness devoid of the semblance of a quid pro quo, I wondered to myself, was Carol the known daughter of two unknown (and unknowable) persons? So it does seem.

ႴლზႩსჷႴ

James Oatley, Keeper of the Town Clock and Pioneering Georges River Landowner

Biographical, Local history, Natural Environment

Oatley is a prime piece of residential real estate in the southern suburbs of Sydney. The suburb faces on to the Georges River (Tucoerah River in the local indigenous language). Large leafy blocks of land and water views abound in this “north shore” status locality of the south. One of the star attractions in the western fringe of Oatley is the 45-hectare Oatley Park, a dense concentration of natural bushland with Edwardian era baths and sandstone ‘castle’ built during the Great Depression and now encircled by lofty smooth-barked Angophoras Costatas.

If you cross the railway line to the east side of Oatley you can see a tower dedication to the early Sydney settler the suburb is named after – James Oatley. Oatley was yet another  transported felon made good in New South Wales’ formative years.  The Oatley tower in the high street contains a clock face which alerts us to J Oatley Esq’s association with timepieces. Oatley from Staffordshire in the West Midlands got napped for stealing two featherbeds and linen to the value of £16, sentenced to death for his crime but transported instead to Australia in 1814. Oatley put his watch and clock making skills to good use, winning a conditional pardon and a Georges River land grant from Governor Macquarie in 1821. On his Georges River land—stretching from Gungal Bay in the west to Boundary and Hurstville Roads—where he established a farm on his property called “Needwood Forest” after the woodland in his native Warwickshire. Oatley’s Needwood Forest grant included the area of today’s eponymous suburb.

Appointed colonial clockmaker, Oatley plied his trade from a shop in George Street opposite the Sydney Town Hall, with a bit of a flair for constructing grandfather clocks. His best known work was the clock in the turret at the Hyde Park Prisoners’ Barracks built by fellow emancipist Francis Greenway (Oatley’s clock has featured on the Australian $10 note).

Oatley’s work also won favour with later governors who granted him 515 acres in the Hurstville area between 1831 and 1835. The clockmaker died on his residential property ‘Snugburough’ in 1839. The precise location of Snugburough in Sydney is not certain…some sources give it as Canterbury, others Beverley Hills or Pubchbowl. After Snugburough was sold by Oatley’s family, future owners had to accede to a curious condition of sale  – they were required to retain Oatley’s sepulchre and his body on the property. Clockmaking stayed in the family after Oatley’s demise, his third son took over the George Street shop.

 

Books and sites consulted:

Frances Pollon, The Book of Australian Suburbs  (1988)

Brian and Barbara Kennedy, Sydney and Suburbs: A History and Description (1982)

Oatley, James (1770–1839)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/oatley-james-2514/text3399, published first in hardcopy 1967, accessed online 30 March 2021

Australian Royality, www.australianroyalty.net.au

 

 

In the Realm of the “Dear Leader”, Kim Jong-un’s North Korea

Biographical, Comparative politics, International Relations

Like the great majority of the world’s population I’ve never been to North Korea…but unlike most people I have been to the very edge of Kim Jong-un’s secretive “Hermit Kingdom”. In 2019 I ate at restaurants run by North Korean exiles in the vibrant, lively Chinese border city of Dandong (directly opposite the seemingly dead NK city of Sinŭiju). I have also bought North Korean souvenirs from ex-pat market stall-holders on the Yalu River, the DPRK’s western boundary. Technically, I can even boast of having penetrated deep into North Korean territorial waters, having sailed around and across the river in a tourist boat➊.

Source. CFR

Kim Jong-un took the helm of the North Korean regime in 2011, succeeding his father Kim Jong-Il. Given his youth, 28, and lack of experience, external observers have had doubts whether the novice could establish a lengthy hold over the country. But ten years later Kim Jong-un is still firmly in control. This can be explained by a number of factors.

The first two Supreme Leader Kims (Photo: Reuters)

Stalinist purges – Korean “Game of Thrones”
The Kim dynasty had been entrenched for over 60 years by the time it was Kim Jong-un’s turn, allowing him to inherit a stable regime commanding absolute authority as “Supreme Leader” (Suryong). Kim Jong-un also inherited the “Stalinist dictatorial public persona of his grandfather (cult of personality) and the political nous of his father” (Patrikeeff). On top of this the young Kim has adopted a ruthless approach to dealing with potential threats to his leadership through periodic purges … senior military figures removed from high office, politicians including his own uncle executed and a half-brother assassinated in Malaysia. In this Kim Jung-un (KJU) was following the pattern of his predecessors in “coup-proofing” his rule (playing off one institutional rival against another, coupled with the purging of latent threats) (Habib). Kim’s purge targets include the North Korean economic elites (the Donju who like the army had benefitted from the Supreme Leader’s patronage system). Purges keep the elites in a state of instability, unable to predict Kim’s moves (Michael Madden).

Flag of WPK

Hegemonic role of the Party
Another strategy employed by KJU to consolidate his hold on power was to reinvigorate the effectively obsolete Worker’s Party of Korea (WPK) as the core political organ of the state. This saw the emergence of a new pecking order under KJU – the rhetoric of Party / State / Army signalled the relegation of the military in politics to a role of secondary importance➋.

(Photo: Korean Central News Agency via AP Images)

The Kim Jong-un ‘vision’
Modernisation and beefing up the DPRK’s lethal strike force are high on the totem pole of KJU’s objectives. Kim has ploughed ahead with nuclear tests and missile launches in a transparent show of strength and intimidation aimed at the state’s enemies. The “Dear Leader”, as he likes to be called, is intent on more than military modernisation. Kim wants to be seen as a modern leader of a modern country, pursuing economic development as an instrument to “hook into the South Korean economic engine”…which goes a good way to explaining KJU’s diplomatic change of tack (the recent pivot to diplomatic relations with Seoul) (Ken Gause).

Leader Kim & Sister Kim

Succession plan?
The only apparent dark shadow on the landscape for Kim Jong-un➌ is the state of his own health. Overweight, a heavy smoker with a preference for rich imported foods and alcohol, rumours intensified after his three week disappearance in April 2021. Succession talk has surfaced with a possible candidate being Kim’s younger sister Kim Yo-jong.

“Crazy and irrational” Kim Jung-un
It’s tempting to write off KJU, with his erratic behaviour and bombastic pronouncements—as some sections of the mass media do—as crazy and irrational. Benjamin Habib demurs from the caricature image of Kim, contending that it deflects from the existence of a rational strategy by the regime. The argument goes that the nuclear flexing by KJU and the blustering official statements are all part of a calculated rhetoric.

(Source: The National Interest)

In this view Pyongyang’s raison d’etre in an ultimate zero-sum-game is it’s existential survival and the over-the-top weaponising is more about projecting a deterrence to South Korea, Japan and the US, rather than an aggressive intent to carry through with the threats. In the logic of North Korea’s circumstance, the use of military force is the “only credible security guarantee in what it perceives to be a strategically➍ hostile environment”. The country’s H-bomb/A-bomb and ballistic missile capability, Habib suggests, should not automatically be seen as signifying an intention to deploy on the part of the North Koreans (Habib).

Kim has stepped up the elaborate military parades recently (one in October 2020 and again in January 2021), this can be seen as a show of resilience for public consumption in the face of the triple threat to the country – Covid-19, a wave of economic sanctions and a spate of natural disasters (WPR).

Inhuman excesses
Human rights are of course at a premium in such a doctrinaire totalitarian state, but Kim’s excesses and violations again can be viewed as part of “the rational and predictable politics” which are standard in authoritarian dictatorships such as the DPRK (Habib). Social control under KJU has a distinctly Orwellian tinge with the Songbun system which herds citizens into three distinct “socio-political” classes – ‘loyal’, ‘wavering’ and ‘hostile’ (HRW).

Juche Torch, Pyongyang

🇰🇵 Endnote: ‘Juche’ – Official state ideology
The “Hermit Kingdom” endorses a philosophy of Juche, devised by Kim Il-sung. Roughly translated as “self-reliance”, by which the regime means that the Korean masses acting as the masters of their own destiny make it possible for the nation to become self-reliant and strong and thus attain true socialism (‘Juche Idea: Answers to Hundred Questions’).


_____________________

➊ peering over the border into Kim Jong-un-World, even from the excellent high vantage point of Hushan Great Wall, didn’t disclose much evidence of human habitation. I saw kilometres and kilometres of not unattractive empty fields and meadows, lots of green countryside but no people to speak of. The DPRK’s population of 25 million must be somewhere over there but clearly not on this borderland of the country
➋ since the 1990s Songun “military first” (over other elements of society) had been a key ideological tenet of the regime
➌ leaving aside the possibility of Kim miscalculating his hand or overreaching himself internationally with his policy of aggressive regional brinkmanship
➍ we might add “and ideological”

   

Bibliography
‘The dangerous enigma that is Kim Jong-un’, (Felix Patrikeeff), InDaily, 08-Jan-2016, www.indaily.com.au
‘5 assumptions we make about North Korea — and why they’re wrong’, (Benjamin Habib), Nest, (2017?), www.latrobe.edu.au
‘North Korea’s Power Structure’, (Eleanor Albert), Council on Foreign Relations, 17-Jun-2020, www.cfr.org
‘North Korea Events of 2018’, Human Rights Watch, www.hrw.org
‘North Korea’s Latest show of Strength Masks Its Weaknesses’, WPR, 28-Jan-2021, www.worldpoliticsreview.com