The Malayan Emergency: A Last Hurray for Britain and Empire

Posted on April 17, 2022February 13, 2023 by E Curb Nottus

Comparative politics, Inter-ethnic relations, International Relations, Military history, Regional History

◬ British Malaya 1948 (Image: NZHistory)

The Second World War and the occupation of British Malaya by the Japanese gave the Malayan Communist Party (MCP) an opportunity to take a more prominent political role in Malayan society. Britain’s feeble submission at the hands of the Japanese invaders put paid to any notions of invincibility felt about the British colonial regime. Into the British void stepped the MCP, it’s military wing, the Malayan People’s Anti-Japanese Army, mainly composed of ethnic Chinese guerrillas, bore the brunt of armed resistance against the Japanese. After the Japanese surrender the MCP were afforded a brief taste of governing before the British returned [Richardson, Thomas. “The Malayan Emergency.” In Fighting Australia’s Cold War: The Nexus of Strategy and Operations in a Multipolar Asia, 1945–1965, edited by PETER DEAN and TRISTAN MOSS, 1st ed., 115–36. ANU Press, 2021. http://www.jstor.org/stable/j.ctv25m8dqh.13]. The MCP was also active in Malayan labour circles, embroiling itself in the vanguard of strikes and disturbances against substandard labour conditions and wages.The MCP increasingly targeted British-controlled industry in the country, especially the production of rubber and tin, the mainstays of the Malayan economy, putting it on a collision course with the British Malaya authorities.

◬ Advertisement: Guarding national assets against the “communist bandits” (Source: Pinterest)

Sungai Siput incident
After three European planters were murdered by the komumis in Perak state in 1948, the MCP was proscribed as a political party and a state of national emergency declared in Malaya and Singapore. A protracted guerrilla war followed—for purposes of insurance it was not described as a war, hence the term “Malayan Emergency” (Darurat Malaya)a⃞—pitting Malayan Chinese communists against Britain, the Malay-dominated Federation and Commonwealth countries.

The combatants’ motives
Britain’s motives for cracking down on the MCP radicals was transparent and twofold. First, it’s priority was to protect its economic and commercial imperial interests in Malaya…its prized reserves of tin and rubber representing “by far the most important source of dollars in the Colonial Empire”. In 1948 this was doubly important to the UK, having just lost its colonial possessions in India [‘British Imperial Revival In The Early Cold War: The Malayan’Emergency’ 1948-60’, Liam Raine, History Matters, 23-Nov-2020, www.historymatters.group.shef.ac.uk]. Secondly, in the bipolar context of the Cold War and as the US’ ally, Britain was doing its bit to keep South-East Asia in the capitalist camp by blocking an attempt to extend the communist imprint on the region. Conversely, the Chinese in Malaya, disaffected with British colonial rule and its monopoly of the country’s lucrative raw materials, were seeking to achieve Malayan independence and forge a socialist stateb⃞. The MCP’s military arm adopted a strategy of raiding mines and estates (industrial sabotage) and attacks on soldiers, police, colonial collaborators and high-ranking officials (even succeeding in assassinating the British high commissioner). When the British launched counter-raids, the communist guerrillas would retreat to jungle outskirts where they could be hidden within the Chinese community and receive crucial material support from a network of civilian supporters known as Min Yuen.

◬ Jungle patrol (Photo: Imperial War Museums)

◬ General Gerard Templer (Image: npg.si.edu)

Briggs Plan
To counter the guerrillas’ stratagem the British devised the Briggs Plan (Rancangan Briggs) to try to isolate the insurgents from their rural support base. Half a million rural inhabitants (including the indigenous minority, the Orang Asil), labelled “squatters” by the British, were forcibly removed from their land and resettled in “New Villages” (Kampung baru)c⃞. As well as physically separating the guerrillas from the Chinese community—thus halting the vital flow of food, information and recruits from the peasants to the insurgents—the plan included a campaign to win the “hearts and minds” of the rural population and lure them away from the communists. Separating the “fish” from the “water”, British intelligence called it. Education and health services including better amenities were provided for some of the New Villages. This second British objective was less successful as a force for achieving cohesion among rural Malayans. The new British initiative, under the new high commissioner Gerard Templer, while effective militarily, was ruthlessly heavy-handed in its approach. The strategy’s rigorous population control and punitive measures alienated the Chinese inhabitants, at the same time many Malays, jealous of the infrastructure afforded the new settlements, were disaffected.
[‘Briggs Plan’, Wikipedia, http://en.m.wkipedia.org ].

Decolonisation and independence
The British counter-insurgency’s effectiveness in whittling away the guerrillas’ support prompting the MCP’s leader Chin Peng to try to negotiate peace, however talks failed due to the insistence by Malayan leaders, especially Tunku Abdul Rahman, that the guerrillas surrender unconditionally. The granting of independence to Malaya in 1957 was a critical body blow to the MCP’s hopes as thereafter the struggle was no longer an anti-colonial cause. Inaugural prime minister Rahman was now able to characterise the conflict against the communists as a “People’s War” and unify the majority behind him. Bereft of its raison d’être the guerrilla movement quickly dissolved with the last significant group surrendering in 1958 at Perak. Most of the other insurgents still at large including Chin fled north across the Thai border [DVA (Department of Veterans’ Affairs) (2021), The Malayan Emergency 1948 to 1960, DVA Anzac Portal, accessed 14 April 2022, https://anzacportal.dva.gov.au/wars-and-missions/malayan-emergency-1948-1960 ].

MCP failings
At the end of WWII the communists’ guerrilla resistance to the Japanese had won it a following among significant numbers of Malayan Chinese, however during the Emergency it failed to consolidate that hold. The MCP’s stated mission was to build a broad coalition uniting Malaya’s racial groups (Malays, Chinese, Indians), in practice it blundered but making no real appeal to non-Chinese segments, the party remained predominantly the domain of the ethnic Chinese community. Even more damning was its non-engagement with rural Chinese (>90% of the Chinese population), the party steadfastly maintained an urban focus, failing to take the concerns of Chinese peasants seriously. The British were able to exploit the MCP’s omission to lever significant grass-roots support away from the guerrillas.[Opper, Marc. “The Malayan Emergency, 1948–1960.” In People’s Wars in China, Malaya, and Vietnam, 173–204. University of Michigan Press, 2020. http://www.jstor.org/stable/10.3998/mpub.11413902.12].

Lurching into imperial irrelevance
In the twilight of Britain’s once majestic global empire, the Malayan Emergency was its fleeting, final hurray. The 1956 Suez Crisis nakedly exposed the limitations of Britain, foreshadowing a status as a spent international force. With decolonisation in Asia, Africa, the Middle East and Oceania in full swing through the Fifties and Sixties, the Sun was setting on the British Empire after all.

Footnote: Peace delayed
On 31 July 1960 the Yang di-Pertuan Agong (Head of the Malayan government) officially ended the Emergency. The communist guerrilla force, without their general secretary Chin Peng (by now a guest of the Chinese government in Peking) and shrunken to less than 2,000 men, continued the futile fight against the Malayan state from their border outpost. Armed resistance to the government in Kuala Lumpur from underground units resumed in the late Sixties, but the splintering of the MCP into three opposing factions and a series of internal purges further undermined the effectiveness of its cause. Finally, in December 1989 the Thais brokered the Hat Yai Peace Agreement between the Malaysian government and the MCP [‘Chin Peng, an obituary’, Anthony Reid, New Mandela, 05-Oct-2013, www.newmandela.org].

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a⃞ the MCP termed the conflict the “Anti-British National Liberation War”
b⃞ the MCP’s platform included progressive measures such as full equality for women
c⃞ in addition, 10,000 Malaysian Chinese suspected on being communist sympathisers were deported to mainland China

Manchurian “California” — the Zheltuga “Republic” of Adventurer-Bandit Prospectors

Posted on March 18, 2022January 11, 2023 by E Curb Nottus

Inter-ethnic relations, International Relations, Political geography, Regional History

In 1883 in a remote region of Northeast China gold was discovered near a tributary of a tributary of the great Amur River by hunters from the local Orochen (or Oroqen) tribe➀. Once word got out, aspiring prospectors flocked to the location on the Zheltuga stream from far and near. The bulk came from Russia, peasants and workers from Siberia and beyond. Many chancers came from Blagoveschensk, by boat to the Cossack station at Ignashino, just across the river from the gold strike spot. Many of these were miners who had deserted from the Amur goldmining district (of which Blagoveschensk was the centre). The gold discovery also became a magnet for all sorts of criminal elements including escaped convicts and deportees from the Far East including Sakhalin Island.

A multi-ethnic mix
As more and more miners joined the hunt for gold, a community given the name of Zheltuga grew up, by 1885 there was around 10,000 miners in residence. Russians were the dominant group but the Chinese (mainly Manchus but also some coolies from Shandong province) made up possibly as much as 10% of the population. Others who joined the diggings included Koreans, Orochens, Frenchmen, Germans, Americans, Poles, Jews and Siberians. The population of the mining community was very fluid, the chancers would dig frenetically for the precious nuggets and if favoured by fortune, they wouldn’t hang around, no one stayed long at the goldmining caper in the Zheltuga camp, a couple of months being about the average➁…the mining community was in “a state of constant flux” [Gamsa, Mark. “California on the Amur, or the ‘Zheltuga Republic’ in Manchuria (1883-86).” The Slavonic and East European Review 81, no. 2 (2003): 236–66. http://www.jstor.org/stable/4213684].

༓ ༓ ༓

Administration and rough-hewn code of civic duties
Despite (or because of) the wildness of the camp and the dubious morality of many of its residents, Zheltuga didn’t function in an ungoverned, anarchical manner. To maintain order and keep Zheltuga’s rampant violence, murder and mayhem in check, a political structure was established with an elected leader and an executive of ten headmen or foremen. A code was promulgated with harsh penalties for breaches of the community’s law – execution for murder, flogging and banishment for lesser crimes. Major decisions affecting the community as a whole were made democratically, meetings of miners (Orlinoe poe) were held in the central field (Orlovo pole/“Eagle Field”) with the entire assembly voting on the matter at hand.

༓ ༓ ༓

Leaders (rather grandly termed “presidents of the republic”) also tended to come and go in regular fashion…the first leader went by the name of Adolf Karlovich Fass, a man with a mysterious background, variously thought to be German, Italian (Karl Fassi?) or Jewish in origin. Fass’ short tenure in charge was terminated when he was arrested by Cossack forces and disappeared. Briefly filling the void apparently was an equally shady figure from the Cossack stations named Sakharov. One of the camp’s last leaders was the better known Russian lawyer Pavel Prokunin who led armed resistance against the Chinese assault on Zheltuga before being deposed as well (Gamsa).

༓ ༓ ༓

Commerce in a frontier proto-state
As the camp’s population swelled, a rudimentary township grew rapidly. To service the burgeoning numbers on the goldfield there were 160 shops by 1885 including 18 hotels and taverns, bath houses, a theatre, a church, a hospital, a billiards saloon and even a circus. A sex industry for the miners (Zheltuga was decreed a male-only community) was set up on the Russian side at Ignashino. Also popular on the goldfield were the spiritonosy (“alcohol carriers”) merchants—mainly Jews and and “Old Believers” from Transbaikalia—who sold vodka to the miners. Businesses in the Zheltuga ’republic’ were required to pay tax [‘ Zheltuga Republic’, Wikipedia,
https://en.m.wikipedia.org].

With the mining of gold Zheltuga’s raison d’être the camp was inevitably tagged with the nickname “California on the Amur” in reference to the more famous, earlier American gold rush. Another name it acquired was Novaia Kalifornia (“New California”). Similarly Ignashino’s proximity to the Manchurian prospecting epicentre earned it the sobriquet Ignashinskaiia Kalifornia.

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Heightening political instability on the border
The Zheltuga gold mine was located within the northern frontier of imperial China. The Qing authorities’ slowness to act on this trespass on sovereign Chinese land was due to Peking’s ignorance of the goldmining activity. Russia conversely was well aware of the situation and the local region command tended to usually turn a blind eye to it. When the veil dropped from Chinese eyes, the governor (amban) of Aigun (Dongbei China) protested to the new Russian governor-general of Priamur region Baron AN Korff about the illegal gold mine on Chinese territory. Finally forced to take some action, Korff in 1885 moved to bring the community under rein…supplies were cut off and a Cossack cordon was imposed to block Russians passing to the Chinese side and the miners were compelled to sell their gold to the Cossack commander Prince Wittgenstein at a set price. (Gamsa).

Curtains for the “Amur California”
The Chinese Qing government issued warnings to the Zheltuga community to disband its operations on Chinese soil. Initially the miners retreated to the surrounding taiga (boreal forest), pretending to have vacated the camp, only to return to their diggings afterwards. Peking eventually got jack of the miners‘ refusal to heed its demand they vacate the camp, finally taking decisive military action. In early 1886 a detachment of 1,600 Chinese soldiers attacked the mining camp, dispersing the Russian miners who were allowed to skedaddle back over the Amur➂…the Chinese miners were not so fortunate, those caught while fleeing were summarily massacred by the troops. The camp was subsequently razed to the ground. The following year an officially-run Chinese gold mine was established nearby in the village of Mohe (today China’s northernmost city).

Postscript: Hóng-húzi, an imagined “Red Beard” republic of proto-communist Chinese brigands
A curious sidelight to the Zheltuga story is the mythical “Hóng-húzi republic”, the invention of two late 19th century French writers (Messieurs Ular and Mury) both of who travelled to the region and wrote separate accounts. Both concocted alternative versions of the Zheltuga episode as Chinese outlaw republics in northern Manchuria (Ular: ”Feltuga republic”| Mury: “Cheltuga republic”). The essentially “Russian enterprise with a proportionally limited, though nonetheless intriguing, Chinese participation” was recast as “an egalitarian republic of Chinese ‘red beards’” based on communist principles. The myth gained some traction at the time and persisted well into the 20th century. Mark Gamsa described the “Red Beard” saga as “a jumble of myth, rumour and unverified bits of factual information…(fuelled by) “an inventive spirit” [Gamsa, Mark. “How a Republic of Chinese Red Beards Was Invented in Paris.” Modern Asian Studies 36, no. 4 (2002): 993–1010. www.jstor.org/stable/3876481].

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➀ a Manchu-Tungus linguistic ethnic minority of forest hunter-dwellers in Heilongjiang and Inner Mongolia

➁ some got no further than the local (Chita) casino, set up to relieve them of their hard-earned moolah (‘How Russians secretly set up their own ‘California’ in China’, Boris Egorov, Russia Beyond, 03-Feb-2021,
www.rbth.com/history/333347-russians-secretly-set-up-california)

➂ leniency was shown to the Russian miners as Peking didn’t want to antagonise Moscow and worsen relations with the Russian Bear

Heihe and Blagoveshchensk, a “Twin Cities” Odd Couple on the Sino-Russian Border

Posted on March 7, 2022March 7, 2022 by E Curb Nottus

Inter-ethnic relations, International Relations, Political geography, Regional History, Regional politics

The greater part of the boundary separating Russia from China comprises a 2,824-kilometre river – known as the Amur to the Russians on the northern side and Heilongjiang (meaning “Black Dragon River”) to the Chinese on the southern side. At the river’s confluence with the Zeya River is a curious juxtaposition of urban settlements on the border of the two great Asian powers – Heihe and Blagoveshchensk, facing each other across the river, two small cities similar in size and separated physically by less than 600 metres of water.

Heihe, a prefecture-level city within the province of Heilongjiang, only came into existence as recently as 1980 (an earlier town called Aihui or Aigun was located in the vicinity, some 30 km south of contemporary Heihe). Blagoveshchensk«𝓪» is the capital of the Amur (Amurskaya) Oblast in Russia’s Far East with a controversial back story. Cossacks built the first Russian outposts here (then called “Ust-Zeysky”) in the 1850s, on land that under the terms of the 1689 Treaty of Nerchinsk between the Russian tsar and the Qing Dynasty that Russians had been evicted from. Blagoveshchensk (or ‘Blago’ as it is often shortened to) came into being after an opportunist Russia forced China to acquiesce to the inequitable Treaty of Aigun in 1858…the Qings lost over 600,000 sq km of territory in Manchuria including the Amur River site of the future city of Blagoveshchensk. The resentment felt by the Chinese at the unjust 1858 Treaty was magnified in 1900 during the Boxer Rebellion when the Russian authorities in Blagoveshchensk forcibly deported the city’s Chinese community resulting in around 5,000 of the fleeing refugees losing their lives in a mass killing. In modern times Heihe/Blagoveshchensk has been the scene of violent confrontation between Soviet and Chinese troops. In 1969 the two countries fought a battle close to the ”twin cities” over a disputed island in the Amur/Heilong river – at the cost of hundreds of casualties.

Amur/Heilong River (Source: worldatlas.com)

By 1989—the year in which the border between the USSR and China reopened after being closed for much of the century—Heihe was still a small village. During the following thirty years Heihe has witnessed the rapid growth and accelerated development associated with many Chinese cities (eg, Shenzhen), a flurry of commercial activity with mercantilist purpose, a flourishing of modern high-rise apartments and even some greening of the city. Conversely Blagoveshchensk, older and more settled, looks “sedate and almost stagnant” by comparison…seemingly resistant to the modernising example of its nearby neighbour. [Franck Billé, ‘Surface Modernities: Open-Air Markets, Containment and Vertilcality in Two Border Towns of Russia and China’, Economic Sociology, 15(2), March 2014, www.repository.cam.au.uk].

Spatial contrast in architectural styles ༄࿓༄
Heihe and Blagoveshchensk over contemporary times have evolved diametrically different urban landscapes. Blagoveshchensk’s taste in architecture tends toward a kind of “horizontal functionalism” (Franck Billé). It’s structures which includes some classical public buildings as well as surviving grey concrete remnants of the Soviet era adhere mostly to a flat, horizontal form«𝓫». Urban planning is faithful to a rigid grid format and retains a “Roman fort” quality. Heihe, on the other hand, in its modernisation projects the iconic vertical model of the Chinese mega cities to its south (high-rise on overdrive, modern shopping malls, etc). Structures like the large Heihe International Hotel sit jutting out prominently on the riverside promenade (Billé).

Heihe lightshow (Photo: Maxim Shemetov/Reuters)

Light and dark ༄࿓༄
Heihe’s vibrant exterior can be viewed as a pearl set against the beigeness of Blagoveshchensk’s static oyster. At night Heihe’s waterfront becomes a glittery cornucopia, a spectacular colour light show advertising itself to the other side. The stark contrast between the two towns is reminiscent of a similar chiaroscuroesque nocturnal effect observable with the northern Chinese city of Dandong and its barren ill-lit North Korean neighbour 500 metres across the Yalu, Sinuiju. While Heihe’s edge sparkles, Blagoveshchensk’s riverbank remains largely underdeveloped. Notwithstanding the drabness of Blagoveshchensk many of its citizens remain unimpressed by their showy twin’s persona. Blagoveshchensk skeptics describe Heihe as a “Potemkin village”, a flash exterior hiding a poor and dirty reality below the surface, and the evening light show a transparent bait to lure Russian visitors and their roubles from across the Amur [Joshua Kucera, ‘Don’t Call Call Them Twin cities’, Slate, 28-Dec-2009, www.slate.com].

Sculpture of a kiprichi (Source: Indian Defence Forum)

The “suitcase trade”
༄࿓༄ The proximity between the Russian and Chinese towns has led to patterns of interaction, especially after the 1989 border opening when Blagoveshchensk day-trippers began making shopping expeditions to Heihe to buy cheap consumer goods, clothing, the latest electronics, etc. Some Russians segued this into a nice little earner, commuting to the Chinese side, buying in bulk and transporting the goods back to Blagoveshchensk in suitcases to resell at a profit. They were known as kiprichi, also acquiring the less flattering nicknames of “suitcase traders” and ”bricks”. The bottom fell out of this two-way trade however in 2014 when the value of the Russian rouble disintegrated against the yuan. The suitcase trade was no longer profitable for Russians, finding their main source of trade with Heihe had disappeared down the gurgler. The devaluation also had a deleterious effect on many Chinese traders who had set up business in Blagoveshchensk (Kucera).

Russian dolls in Heihe (Photo: Zhang Wenfang/chinadaily.com.cn)

The kiprichi aside, the Russian side of the river has showed marginal if any interest in forming grass-roots connexions with Heihe…most of the running has fallen on the Chinese side to try to create a welcoming “Russian feel” of sorts in Heihe. Street signs in the Chinese city are written in Cyrillic as well as Chinese, but other attempts have been less convincing, eg, the erection of faux-Russian architecture and shop decor; the appearance of matryoshka doll garbage cans on the street (a counter-productive innovation as it caused offence with some Russians).

Mutual development?
༄࿓༄ The potential for larger scale cross-border exchange between the two cities has been slow to take root, not for lack of commitment or effort on the side of Heihe. Blagoveshchensk has repeatedly dragged its feet on initiates for joint commercial and industrial projects proposed by the Chinese, this is despite China being the Amur region’s largest trading partner! A case in point is the highway bridge connecting Heihe and Blagoveshchensk, essential to expand north Asian trade by integrating the two sides’ road networks. First mooted in 1988, the Russians procrastinated and procrastinated regarding committing to the project which it was envisaged would increase the flow of goods and people between the two towns exponentially…work only commenced in 2016 and construction finalised in late 2019 (still not opened in 2022 due to the ongoing pandemic). Heihe city became a free trade zone in 1992 and boosted by funding from Beijing as part of the Belt and Road Initiative (BRI), has strived to forge local (Dongbei/RFE) economic integration with it’s Russian twin town (even tying it to Moscow’s Siberian gas pipeline plans) [Gaye Christoffersen, ‘Sino-Russian Local Relations: Heihe and Blagoveshchensk’, The Asian Forum, 10-Dec-2019, www.theasianforum.org ].

Russian Far East demographic vulnerability ༄࿓༄
Blagoveshchensk’s reluctance to wholly engage with Heihe as partners in joint developments tap into prevailing Russian fears and anxieties about its giant southern neighbour, with whom it shares a porous 4,200-km border. With the Russian Far East being population poor and resource rich, Russian concerns about the possibility of future Chinese future designs on the vast, sparsely-populated territory—including the perceived threat of ‘Sinicisation’«𝓬» (being culturally overwhelmed by the far more numerous Chinese), Chinese expansionism and the balkanisation of the RFE—are never far from the surface. Concerns which are made sharper by awareness of the persisting sense of injustice felt by China at the 1858 Treaty (Billé).

Postscript: Siberian exports, casino tourism ༄࿓༄
Over the last several years there have a few optimistic signs that Blagoveshchensk is tentatively opening itself up to more trade with Heihe. In the last decade Amur Oblast’s exports (mainly soy, timber, gold, coal and electricity) to China have risen by 16% , and in the same period Chinese visitors to Blagoveshchensk increased tenfold aided by the hosts putting more effort into creating a more attractive environment for tourists, eg, the introduction of casinos in Blagoveshchensk to cater for Chinese gambling aficiandos. Of course, as with the new cross-border bridge, COVID-19 has stopped all of these positive developments dead in their tracks for now [D Simes Jr & T Simes, ‘Russian gateway to China eyes ‘friendship’ dividends after COVID’, Nikkei Asia, www.asia.nikkei.com ].

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«𝓪» = “Annunciation”, literally meaning in Russian, “city of good news”. The traditional Chinese name for Blagoveshchensk is Hailanbao

«𝓫» with some exceptions such as the 65-metre tall, hyper-modern Asia Hotel

«𝓬» Kitaizatsia in Russian

A Prototype for ‘Modern’ Democracy and Universal Suffrage?…the Transitory Ripublica Corsa

Posted on December 11, 2021April 16, 2022 by E Curb Nottus

International Relations, Military history, Regional History

Corsica is best known of course as the birthplace of France’s most famous general/ emperor/dictator/ego, the one and only Napoleon Bonaparte. However the rocky island of Corsica is deserving of greater recognition for the novelty of its 1750s experiment with democracy and universal suffrage. Prior to 1755 Corsica was a colonial outpost of the Republic of Genoa. Corsicans under the nationalist, resistance leader Pasquale Paoli rebelled against Genoa’s rule in that year[❂] and drove the Genoese off the island (except for a few coastal towns where they were still in occupancy).

Having declared the neophyte entity a sovereign state and a republic, Paoli drafted a revolutionary constitution which predated the more celebrated written constitution of the United States of America by three decades. It provided for universal suffrage for islanders over the age of 25…the inclusion of women in the Corsican franchise was a world first[§], building on the island’s earlier precedent of traditional female participation in the podesta (analogous to mayoral elections)[●̲̅̅] [‘The Real First Written Constitution’, Matthew Wills, JSTOR Daily Newsletters, 03-Aug-2018, www.daily.jstor.org].

Inspiring the Corsican constitution were the deeply pervasive ideas of the Enlightenment, thinkers such as Rousseau and Voltaire and the ideals of independence, democracy, progress and liberty. Corsica became a constitutional democracy with a Cunsulta (diet or legislative assembly). Enlightened or not, the new republic went unrecognised internationally with the singular exception of the Bey of Tunis [‘Corsican Republic, the small and ephemeral independent state that held the first modern Constitution Jorge Álvarez, LBV, 30 June 2020, www.labrujulaverda.com].

Alas, both Corsican sovereign independence and universal suffrage did not sustain for long. The Genoese, unable to supplant Pasquale Paoli’s hold on Corsica by themselves, “horse-traded” Corsica to France, precipitating a French invasion of the island in 1768. The Corsicans fought a guerrilla war against the invaders but were always at astronomically long odds of succeeding. After the decisive Battle of Ponte Novu in 1769[✜] the overpowered Corsican republic’s fate was sealed and Paoli was forced into exile in Britain.

Postscript: “The Anglo-Corsican Kingdom”

At the time of France’s conquest of Corsica the British debated intervening to restore Corsican rule but rejected it at the time. The state of war between Britain and France from 1793 following the French Revolution prompted Britain to reverse the earlier decision. ‘Invited’ by the Anglophile Paoli (now back in Corsica) to intervene, the upshot was the creation of a unique if ephemeral union between Britain and Corsica. Although there was some flowery talk about common political values and “sister nationhood”, British motives were primarily military and strategic – with its preeminent naval power, control of Corsica gave it a vital Mediterranean base vis-á-vis revolutionary France (especially important after the British fleet’s 1793 expulsion from Toulon by Napoleon). The outcome of the brief experiment of the union (1794-96) with Corsica as a client of imperial Britain was disillusionment on both sides. Aggravating the situation was the relationship between the London-appointed viceroy Sir Gilbert Elliot and the representatives of the Corsican people, especially Paoli – one of mutual distrust. After 1796 Corsica realigned its future to association with France, a province of which it remains to this day [Carrillo, Elisa A. “The Corsican Kingdom of George III.” The Journal of Modern History 34, no. 3 (1962): 254–74. http://www.jstor.org/stable/1874355.; ‘Britain and Corsica 1728-1796: political intervention and the myth of Liberty’, Luke Paul Long, PhD thesis, University of St Andrews (2018), http://DHL.handle.net/10023/13232].

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[❂] following an earlier uprising by the Corsicans in 1729

[§] Sweden in the early 17th century granted women a limited franchise but only for those holding land and property

[●̲̅̅] Paoli introduced other reforms, a University was established at Corte, the Corsican language was fostered, Corsica minted its own coinage

[✜] the year of Bonaparte’s birth

Just blogging away … doing the hard blog

Continuing the search for signs of Intelligent Life in the University.

International Relations

The Malayan Emergency: A Last Hurray for Britain and Empire

Manchurian “California” — the Zheltuga “Republic” of Adventurer-Bandit Prospectors

Heihe and Blagoveshchensk, a “Twin Cities” Odd Couple on the Sino-Russian Border

A Prototype for ‘Modern’ Democracy and Universal Suffrage?…the Transitory Ripublica Corsa