Lakewood Park, Ca Housing Development, the West Coast Answer to Levittown

Built Environment, Commerce & Business, Futurism, New Technology,, Regional History

In 2018 I posted up the two blogs linked below on the topic of Levittown, the postwar mass housing construction phenomena in the east of the United States.

https://www.7dayadventurer.com/2018/10/11/levittown-the-attainment-of-an-affordable-upwardly-mobile-home-and-lifestyle-for-some-part-i/


https://www.7dayadventurer.com/2018/10/13/levittown-the-attainment-of-an-affordable-socially-upwardly-mobile-home-and-lifestyle-for-some-part-ii/

Source: dustyoldthing.com (screen shot)
Lakewood, Ca. (Image:City-Data.com)

In the late 1940s Bill Levitt’s New York company started constructing a series of new housing estates in the Atlantic seaboard states, succeeding in building affordable houses in double-quick time and on a mega-scale. Not long after Levittown showed the way, a triad of developers in California started planning their own gigantic scale home building project in Lakewood, Los Angeles County, to reap the rewards. The three ’amigos’, Ben Weingart, S Mark Taper and Lou Boyar, formed the Lakewood Park Company (LPC) and bought close on 3,500 acres from the Montana Land Co (previously sugar beet and lima bean fields adjacent to the city of Long Beach)¹. With Weingart’s extensive connexions in LA financing circles, the LPC got backing to the tune of $8.8 million from the Prudential Insurance Co, and were cleverly able to exploit a legal anomaly, leveraging a stack of federal finance to pay the large part of the private project’s expenditure [Kevin Starr, Golden Dreams: California in an Age of Abundance, 1950-1963, (2011)].

Photo: lakewoodcity.org
Moving-in day 1953 (Photo: JR Eyerman (Life mag.)

A frenetic work schedule
The LPC utilised the same approach to construction as the Levittown developers. Every aspect was coordinated, synchronised like clockwork, the 4,000-strong work force was divided into 30 separate teams each with their own specialised task. Rapidity of construction was achieved by adopting the production efficiency methods learnt during WWII, foundations were laid post-haste (15 minutes to dig the hole by machine and not much more to fill it with concrete). Output was phenomenal, they were building around 40 to 60 new houses a day² (even managing in a single day to reach a record tally 110!).
Selling the American Dream
When Lakewood Park’s subdivision of model homes—complete with a “Tile Pullman lavatory” and a built-in ‘Pulverizer’ garbage disposal unit in the kitchen—was opened up to the public, the sales office was inundated with aspiring home-owners all seeking their piece of the “Father Knows Best’ fantasy lifestyle. One salesman sold 107 of the homes in a single hour [‘A New Kind of City…Lakewood’, Los Angeles Almanac, www.laalmanac.com]. Many were “sold off the plan” at a time before that term was in vogue. The cost for a Lakewood ‘model’ mostly ranged from $7,500 to $9,500. Like Levittown, Lakewood Park particularly appealed to WWII veterans who under the GI Bill were guaranteed advantageous terms, no down payment and 4% interest over 30 years. Lakewood’s population exploded – what was a small unincorporated village in 1950 became a ‘city’ with in excess of 70,000 inhabitants by 1953.

Source: old time magazines.com

We’re all white thanks!: ‘Paradise’ homes for the white middle class
Again as with Levittown the ugly spectre of racism raised its head in the Fifties Lakewood Park ‘model’ lifestyle. One former sales manager for the LPC explained that his part of his role involved guided homogeneity, dissuading black (and Latino) families from buying into the estate on the grounds that the overwhelmingly white neighbours would object to their presence on the same block. This was part of a wider practice of “steering buyers into racially defined neighbourhoods” which persisted into the 1960s…the developers’ rationale being “that racially mixed communities (they believed) would not retain their resale value” [‘Suburban pioneers’, Lakewood City, www.lakewoodcity.org].

Source: smugmug.com (Pinterest)
“The city of tomorrow today”
Like the Levittown prototype, Lakewood Park’s rapid-build assembly-line construction resulted in 17,500 houses springing up inside three years, a model planned community serviced by the construction of the Lakewood Center, at the time the largest shopping mall in the country (with parking for 10,000 vehicles [‘Lakewood Community History’, LA County Library,, www.lacountylibrary.org]. Time magazine called to the largest housing development in the world, but some critics bemoaned the monotony of its grid-pattern streets and the houses’ sameness…it was however not quite Levittown Mach II, there were ‘subtle’ variations in landscaping and the use of slightly different home designs, the developers were careful to avoid Levittown’s error⁴ of having identical design homes next to each other in the same block [‘Lakewood California History’, Lakewood City, www.lakewoodcity.org].
Source: Pinterest

Developers with “laugh-lines around their pockets”
A Senate hearing in 1954 troubled by the development’s ramifications concluded that the bulk of the profits from Lakewood Park‘s land sales and retail development ended up in the pockets of the LPC syndicate…finding that Weingart, Boyar and Taper in fact risked very little of their own money on the venture (about $15,000 altogether) by being able to (legally) rely on the accessible federal financing. Against their meagre personal outlays, newspapers estimated that the triumvirate made nearly a cool $12 million each from the deal (‘Lakewood California History’).

Photo: City of Lakewood historical collection

Footnote: The Lakewood Plan, “Contract City“
Lakewood became an incorporated city in 1954—following a divisive community campaign and an attempt by larger neighbour Long Beach to absorb it—but of a unique kind. Foundation attorney John Todd and the developers opted to contract out the new city’s essential municipal services to LA County (police force, fire brigade, sanitation services, etc), an innovation (Lakewoodisation’) later copied widely in California and in other states (‘A New Kind of City…Lakewood’). The stated reason for going the “minimal city” route was financial efficiencies, but Gary Miller argues that self-advantage was the real purpose, allowing the wealthy to “insulate (their properties) from the burden of supporting public services…(thus) zoning out service-demanding low-income and renting populations”, “fueling white flight from Los Angeles” [quoted in Mike Davis, City of Quartz: Excavating the Future in Los Angeles, 1990]

¹ the farming enterprise was known as the “Montana Ranch”…ironically, the land Weingart, Boyar and Taper bought included village housing estates which under Montana Land’s restrictive races covenant they as Jews would be barred from living in [‘The Lakewood Plan: Homeownership, Taxes, and Diversity in Postwar Suburbia’, Ryan Reft, Kcet, 16-Jan-2015, www.kcet.org]

² a house completed every 7½ minutes!

³ enticing the retail department giant the May Company as the mall’s flagship store

⁴ which had led to Levittown residents when returning home at night mistaking other houses for theirs’

“Drunk History” TV: Removing the “Dryness” from History?

Creative Writing, Media & Communications, Performing arts, Popular Culture, World history,


Last year the US cable channel Comedy Central cancelled its totally left-field ‘reality’ program Drunk History after six seasons. On the surface it might seem improbable that a program with such a flimsy framework would have had such a good run in the cut-throat world of American TV. When the show started in 2013 I wouldn’t have put the ancestral home, or even the rustic “lean-to”, on its chances of surviving into a second season. My initial impressions—apparently mistaken, see below—were that the actors were pretending, not very convincingly and in fact somewhat ham-fistedly, to be drunk.

ˢᵏᵉʷᵉᵈ ﹠ ⁱⁿᵉᵇʳⁱᵃᵗᵉᵈ ᵒᶻ ʰⁱˢᵗᵒʳʸ

It’s relative longevity aside, another thing that surprises me about Drunk History was that the show didn’t really attract much flak from the Temperance Society, AA, the Religious Right, the Puritan elders or other moral crusaders for its portrayal of people in states of intoxication bordering on the point of being ‘legless’. In the Australian version of ‘Drunk History’ there were some mild rebukes in the media, mostly a bit of tut-tutting from viewers about the dangers of “glamorising excessive binge drinking” in a country with an extensive history of problems with the Demon drink§(David Knox, TV Tonight, 2019).

ᵈᵉʳᵉᵏ ʷᵃᵗᵉʳˢ ⁽ˢᵒᵘʳᶜᵉ﹕ ᶜˢᵗ ᵒⁿˡⁱⁿᵉ⁾

The germ of the idea for Drunk History came from, of all things, a late night drinking session its co-creator Derek Waters had with a fellow actor (who’d have guessed!) It premiered under the name Funny or Die as a web series in 2008, the debut webisode featured a liberty-taking retelling of the famous Hamilton-Burr duel in 1804. From an unorthodox educational point of view Drunk History is a kind of adult version soulmate of the British children’s comedy series Horrible Histories, a similar serving of factually-based, humorously told anecdotes for junior viewers, which itself is a quantum leap forward pedagogically from 1950s children television fare of this ilk, eg, Peabody’s Improbable History, which consisted of an anthropomorphic cartoon dog who time travels with a naive and extremely annoying boy companion to earlier epochs to do a bit of history mangling.

The format’s opening gambit presents Waters in relaxed drinking mode with guest storyteller…with very little coaxing from Waters the narrator in no time descends into a boozy state and starts to unfurl a rambling, episodic, partially incoherent account of some historical event (the majority but not all from the pages of American history)…then it segues into a scene where actors in appropriate period costume act out the story while lip-synching the narrator‘s words with hilarious results. The narrators are usually stand-up comedians…possessors of the right skillsets for rambunctious story telling of course! Who better to do it than the dudes for whom off-the-lease manic ranting in booze-soaked establishments is second nature?

¹⁸⁰⁰ ᵖʳᵉᶻ ᵉˡᵉᶜᵗⁱᵒⁿ ⁽ˢᵒᵘʳᶜᵉ﹕ ᵖⁱⁿᵗᵉʳᵉˢᵗ⁾

Given the cavalier narration and fabricated and anachronistic dialogue littered with liberal snatches of “hipster-speak” and “dude-speak”, you might suspect Drunk History to be sloppy as to historical accuracy. The producers however went to some pains to be accurate with dates and names and what actually happened in the stories. This can be put down to the efforts of hired UCLA PhD students who did the research heavy lifting to keep the history on the tracks. Special care was also taken with the narrators, tasked with getting sufficiently inebriated to capture the desired mood. As host Waters plies them with drink medics are on hand during the shooting—which took place within the familiar and safe milieu of the narrators’ own homes—just in case the alcohol was getting the upper hand over the comics (apparently this was the case on more than one occasion!) (Justin Monroe, ‘The Sober Reality of Drunk History’, Complex, 01-Sep-2015, www.complex.com).

ⁱⁿᵛᵉⁿᵗⁱⁿᵍ ᶜᵒᶜᵃ⁻ᶜᵒˡᵃ ⁽ˢᵒᵘʳᶜᵉ﹕ ⁱᵐᵈᵇ⁾

But from being initially sceptical about Drunk History, my opinion mellowed (perhaps helped by imbibing a snifter or two myself during viewing) and I slowly warmed to the series. Ultimately I came to appreciate the novel things it brought… introducing me to hitherto low-profile, perhaps minor historical figures and little known events from the past, eg, invention of Coca-Cola, the birth of Hip Hop, Nikola Tesla’s breakthroughs, Tunnel 57 (1964 Berlin Wall incident), “Dr Feelgood”, Lawnchair Larry flight, Typhoid Mary, “Night Witches” (German WWII military aviatrixes). The storytellers raise a glass or three to forgotten women chauvinistically airbrushed from history, one such ‘minor’ figure unearthed in an episode was 16-year-old Sybil Ludington who made an heroic night-time dash by horse to alert New York citizens of the impending threat from the British forces during the American War of Independence (sound familiar?), and alerting us to the fact of how very differently history remembers Sybil and other females (or doesn’t remember!), compared to the immortal glory and reverence heaped on Paul Revere for his famous ride. Another female heroine getting her due recognition in history from Drunk History is Rose Valland, a Parisian art curator in WWII who thwarted the occupying Nazis’ heist of a huge haul of priceless first rank artworks.

ˢʸᵇⁱˡ’ˢ ʳⁱᵈᵉ ⁽ˢᵒᵘʳᶜᵉ﹕ ⁱᵐᵈᵇ⁾

Giving an extra layer of lustre to the series are the various celebrities appearing in episodes of Drunk History – including “Weird Al” Yankovic as Adolf Hitler, Laura Dern as Nellie Bly, Jack Black as Elvis Presley, Will Ferrell as Abe Lincoln and Ben Folds as Nathan Cherry.

“ʷᵉⁱʳᵈ ᵃˡ ʰⁱᵗˡᵉʳ” ⁽ᵖʰᵒᵗᵒ﹕ ᶜᵒᵐᵉᵈʸ ᶜᵉⁿᵗʳᵃˡ⁾

Postscript: Drunk History International
The runaway success of the US prototype has spawned a number of international versions, at last count the franchise has extended to the UK, México, Hungary, Brazil, Poland, Argentina and Australia.


§ ʷʰᶜʰ ᵖᵉʳʰᵃᵖˢ ᵖʳᵒᵐᵖᵗᵉᵈ ᵗʰᵉ ᵖʳᵒᵈᵘᶜᵉʳˢ ᵗᵒ ᵉⁿᵗʳᵉᵃᵗᵉʷᵉʳˢ ᵗᵒ “ᵈʳⁿᵏ ʳᵉˢᵖᵒⁿˢᵇˡʸ” ʷʰᶜʰ ᵃᵖᵖᵉᵃʳˢ ⁿ ᵗʰᵉ ᶜˡᵒˢⁿᵍ ᶜʳᵉᵈᵗˢ

ˢᵖᵘʳʳⁿᵍ ᵐᵉ ᵗᵒ ʳᵉˢᵉᵃʳᶜʰ ᵃⁿᵈ ᶠᵃᶜᵗᶜʰᵉᶜᵏ ᵗʰᵉ ʰᵗʰᵉʳᵗᵒ ᵘⁿᶠᵃᵐˡᵃʳ ᵉᵖˢᵒᵈᵉˢ ᵒᶠ ʰˢᵗᵒʳʸ ᵉⁿᶜᵒᵘⁿᵗᵉʳᵉᵈ

Common Prosperity Redux: Socialism “with Chinese Characteristics” Xi-Style

Commerce & Business, Economic policy, Economics and society,, International Relations
Deng prosperity (Wikiwand)

The latest buzz phrases in economic policy in PRC under Xi Jinping are “common prosperity” and “dual circulation” (see Postscript). Actually, common prosperity (Gongtong fuyu) is not new at all to communist China, there has had two previous iterations, the expression originating with Chairman Mao as far back as 1953. Then in the late 1970s leader Deng Xiaoping co-opted the term, flipping it to help spearhead an economic reorientation from the ideologically adherent socialism of Mao to an opening towards market capitalism and private enterprise. Deng proposed a different route to common prosperity, one that allowed some peasants to get rich, which would provide the catalyst to drag the others towards the stated objective.

(Source: addicted2success.com)

First generation billionaires and millionaires; social cohesion imperilled
Beijing tell us the purpose of the Xi-led common prosperity initiative is to reverse the growing trend of the wealth gap which has dramatically increased since Deng’s day. China’s rapid economic growth made it possible to lift millions of Chinese out of poverty, but has also led to a situation where the top 1% holding 30.6% of the country’s wealth. Estimates put the number of Chinese (USD) billionaires as high as 1.1 million (second to the US) (East Asia Forum 20-Sep-2021). According to Elizabeth Economy, China’s Gini coefficient ranks it in the camp of the world’s most unequal states (quoted in Andrew Collier, ’China’s ‘Common Prosperity Campaign Is Going to Be Tough’, The Diplomat, 18-Sep-2021, www.thediplomat.com). Many middle class Chinese citizens are flaunting thbeir nouvelles richesses with luxury acquisitions, which doesn’t go unnoticed by those lower down the socio-economic strata.

Xi in Mao’s shadow? (Photo: denverpost.com)

A pivot to the left?
The Asia Society’s Kevin Rudd described common prosperity as a strategy to re-establish the prominence of the state and the party over the market. Many China-watchers don’t necessarily attribute the new move by the Xi government to the communist party having suddenly rediscovered its 1949 socialist roots. With the situation calling for change, Xi is acting also with an eye to bolstering up his leadership and legitimacy to secure a third term as president next year.

Jack Ma (Source: las2orillas.co)

Cracking down on Alibaba and Tencent
Xi and the party looked round for targets, pressure has been exerted on China’s high profile business elite, mega-billionaires such as Jack Ma and Pony Ma. In genuflect-like fashion their respective companies Alibaba and Tencent quickly came forward to pledge billions of dollars to charities (‘Chinese tech giants pledge billions to support President Xi Jinping’s ‘ common prosperity goal’, Dong Xing, ABC News, 07-Sep-2021, www.abc.net.au). Others to find themselves in the cross-hairs of the new reform agenda include private tutoring, online gaming and the entertainment industry. Critics say that leaning on big tech companies and taxing high and ‘unreasonable’ incomes won’t fix China’s structural inequality in income. What is required is a fundamental change in tax structure and state system which addresses the core problem of a lack of tax revenue. China’s share of revenue is 28.% of GDP cf. 40.3% for OECD countries, its personal income taxes loiter at just 1.2% of GDP cf. the OECD’s 8.2%. PRC’s “Achilles Heel” in tax is the paucity of its compliance, the present system results in a low number of personal tax payers in China relative to workforce size (Collier).

(Source: Brunswick Group)

No “Robin Hood” scenario at work
The Chinese government has moved quickly to reassure concerned business heavyweights (and international investors) about its motives…senior economic official Han Wenxiu’s pitch: common prosperity was “not about killing the rich to help the poor”, rather, he said, it is geared to “doing a proper job of expanding the pie and dividing the pie” (‘Assessing China’s “common prosperity” campaign’, Ryan Haas, Brookings, 09-Sep-2021, www.brookings.edu).

The outcome of such a transformation as the reforms may bring about, some fear may be a “top down Utopian China” with, as K Rudd suggested earlier, even more power and control devolving to the party (‘Changing China: How Xi’s ‘common prosperity’ may impact the world’, Kaishma Vaswani, BBC News, 07-Oct-2021, www.bbc.com).

Little appetite for property and inheritance taxes
One source of redistributing wealth on a national level is taxation on property and inheritance (and a more progressive income tax). But there appears little enthusiasm to upturn this apple cart as it steps uncomfortably on the toes of communist party elites and their vested interests (Haas).

Image: radiichina.com

Endnote: Millennial “have-nots“, in dire need of a share of the common prosperity
The effects of the free market’s dislocation of Chinese society in the early 21st century falls heaviest on the young. Young Chinese face enormous pressures on the highly competitive road to success, starting with the pressure cooker of trying to excel in the gaokao (higher education entrance exam). Even with tertiary qualifications under their belt, so many find themselves chasing the same plum jobs. with nine million-a-year university graduates, with the exception of a fortunate few “a whole generation” miss out on the Chinese good life promised by the capitalist success story (‘China’s ‘common prosperity’ goal won’t mean Robin Hood style redistribution’, Andrew Leung, South China Morning Post, 23–Sep-2021, www.scmp.com). Signs of growing millennial dissatisfaction with the uber-demanding drudgery of the “996” work culture in large Chinese companies manifest themselves—largely via Weibo the Chinese social media network—in the “lying flat” movement (píng tâng) … more twenty-somethings and thirty-somethings opting to drop-out of the competitive rat race, thus earning the state‘s opprobrium (‘The buzzwords reflecting the frustration of China’s young generation’, Fan Wang & Yitsing Wang, BBC, 14-Jun-2021, www.bbc.com). Then there’s the elusive dream of home ownership, wealthy property investors and speculators have pushed the cost of owning a home out of the reach of many millennials…squeezed out of the property market, feeling burn-out from “996”, more young Chinese are forgoing (or at least postponing) starting a family.

(Photo.thestar.com.my)

Postscript: A new economic model to narrow the income gap
“Dual circulation” dovetails neatly into the objective of common prosperity. Beijing has signalled its intent to re-gig the economic model, moving away from over-dependence on exports and capital investment favouring large enterprises, and tapping into the potential of its huge domestic market. This could lead to a refocus on services, domestic consumption and the environment, and a reliance on “indigenous innovation to fuel growth” (Leung; ‘What is China’s dual circulation economic strategy and why is it important?’, Frank Tang, South China Morning Post, 19-Nov-2020, www.scmp.com).

𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪 𝄪
conversely some 600 million workers live on the equivalent of US$154 or less a month (East Asia Forum)

9am to 9pm, 6 days a week

Living on the Pointy End: Pole-Sitting and its Ancient Antecedent the Stylites

Leisure activities, Memorabilia, Performing arts, Popular Culture, Social History, Society & Culture

The first two decades of the 21st century have been witness to a raft of passing fads and rages, we’ve seen the likes of Planking, Twerking and Tebowing, etc ad nauseam, it makes me wonder whatever happened to the, by definition, sedentary craze of pole-sitting? Like most crazes, I guess, it is of its time and the shelf life is never infinite. It’s day, or its heyday, was in the 1920s up to around the early 1930s when the peak of the craze subsided.

‘Shipwreck’ Kelly at work

Pole-sitting
The initial exponent of pole-sitting or specifically flagpole-sitting, so far as we know, was New Yorker Alvin ‘Shipwreck’ Kelly. Prior to his preoccupation with pole-sitting, Kelly was a jack-of-all-trades, trying his hand as a steelworker, steeplejack⋖a⋗, high diver, boxer and movie double. He also was a naval ensign during WWI and held a pilot’s licence and performed aerial stunt flights. Opinions differ on how ‘Shipwreck’ got into the business of pole-sitting, one view goes that the habit came early, scrambling up a pole at the tender age of seven, others attribute it to a dare or to a publicity stunt for a Philadelphia department store [‘Body of ‘Shipwreck’ Kelly Lies Unclaimed in Morgue’, Sarasota Herald-Tribune, 13-Oct-1952, (Google News Archive)]. In January 1924 his ‘career’ took off with a record-setting sit atop a pole for 13 hours and 13 minutes to help promote a Hollywood film. Kelly’s best-ever effort was 49 days and one hour, Atlantic City 1930.

AK keeping up with the news at ground-level (Photo: Everett/Fine Art America)

At the height of his popularity Kelly was earning $500 a day, coming from charging money to people to watch his feats of endurance, from books about his life, from endorsements and personal appearances. His fame also led to a 28-day tour of the United States, sitting on poles in a different city on each day of the tour. But the glory days did not last, the onset of the Great Depression saw his popularity plummet rapidly, Americans quickly lost interest in spending precious money watching men sit on poles with more serious and urgent concerns taking centre stage in their lives (Saratosa Tribune).

‘Dixie’ Blandy (Source: Facebook)

Pole-sitting became competitive with Richard ‘Dixie’ Blandy challenging and even besting Kelly’s 49-day record. Brandy’s accomplishment, 77 days, was the stuff of legend, sustained as it was on a diet of bottles of whiskey and three packs of cigarettes a day [‘The Mad 1920s: Fad of Pole-Sitting’, Messynessy, 25-Sep-2020, www.chic.com]. Interestingly, prior to being bitten by the pole-sitting bug Blandy, like Kelly, tried an assortment of jobs including circus worker, boxer, house painter, steeplejack, riveter, merchant marine, salesman and (wait for it) flagpole painter. Unlike Kelly though, the Louisiana-born Blandy didn’t become inactive because of the Depression, continuing the activity and even breaking his 1933 record twice more, the second time in Stockholm, Sweden, added to Dixie’s legend – a sit of 125 days in a chair affixed to a pole 200-feet above the ground, while consuming 92 bottles of whiskey and his customary diurnal 3 packs of cigs⋖b⋗.[‘Richard Ernest “Dixie” Blandy’, Findagrave, www.findagrave.com]. Blandy actually died on the job, killed in 1974 when the flagpole supporting him collapsed.

Publicity shot: Dixie was popular with the ladies, married 6 times (all his wives met him via the phone at his pole-sitting events) (Source: Dayton Daily News)
Paalzitten (Noordwijkerhout)

Blandy notwithstanding, the fad had seen its day after the Depression bit hard. Since then there have been attempts from time to time to revive the pole-sitting caper. In the Netherlands for example pole-sitting became a competitive sport In the 1970s – the Dutch call it Paalzitten (literally “sit tight”). This is a world away from the pursuit that made Alvin and Dixie famous, the poles in the Netherland sit above not solid ground but water and nose-bleeds are uncommon as Dutch derrières are perched barely two arm lengths from the level of the water…“a tourist attraction more than a spectator sport”. [‘Paalzitten Is A Dutch Competitive Sport Where You Have To Sit On A Pole For Hours’, The Engineer, www.wonderfulengineering.com].

💢 💢 💢

Stylites
The fad of Pole-sitting originated in the 1920s as we have seen, but there are historical precedents for this curious pastime. In the early Christian period certain ascetic monks of a particularly fanatical bent practiced something broadly analogous to pole-sitting. These holy men of Late Antiquity were called  ‘Stylites’ (from Greek stylos, ‘pillar’). Stylites were “pillar-dwellers” not pole-sitters, and their motivation was spiritual salvation rather than money and fame which spurred on ‘Shipwreck’ Kelly and his ilk. Stylites’ also differed from the pole-sitters in modus operandi, standing on the pillars was their preferred position. Sitting was something they tended to resort to only when overcome by fatigue or perhaps sleep.

6th century depiction of Ur-Simeon Stylites

The ‘poles’ in question were in fact narrow columns or towers atop which were small platforms which housed the Stylite. The platform were usually encircled by a railing of sorts to prevent the hermit-preacher from falling off. The most famous of the practitioners—the ur-Stylite—was Simeon Stylites the Elder whose early zeal for Christianity led him to ascend a pillar in Syria in AD 423. Later he relocated to a second, nearby pillar more than 15 metres above the ground, apparently staying in it till his death 37 years later⋖c⋗.

Icon depicting both Simeon the Elder & Simeon the Younger

Simeon’s devotion to the practice made him quite a celebrity in the Christian world, he corresponded with the high and mighty including the Eastern emperors Theodosius II and Leo I, even exerting some influence on ecclesiastical matters, such was his standing. Visitors flocked to observe him praying, preaching and fasting on his high platform. Pilgrims and sightseers sought spiritual counselling, healing for the sick, intervention on behalf of the oppressed, etc. Simeon was too popular, a double wall had to be constructed around his pillar to keep the thronging multitudes from getting too close and disturbing his prayer sessions [‘St. Simeon Stylites’, Britannica, www.britannica.com].

Luke the Stylite

The pre-Medieval Christian lifestyle caught on among the more ascetically inclined of the early Byzantine clergy (including women) with many following the prototypical Stylite, some even adopting his name. The more notable of these include St Daniel of Constantinople, St Simeon Stylites the Younger (Antioch), St Alypius of Paphlagonia (north-central Anatolia) and St Simeon Stylites (III) of Lesbos. As this list shows, prominence in the Stylite calling was a passport to sainthood. The Stylites needed to be a stoical lot as they were exposed to all kinds of weather at the top (although some were fortunate enough to be furnished with a small hut to escape into in time of severe inclemency).

Georgian hermit headquarters (Source: Vintage News)

Footnote: If you think the Stylites were confined to the so-called “Dark Ages”, think again! The practice has not entirely been extinguished in the 21st century. A monk in Georgia (Maxime Qavtaradze) in 2013 celebrated 20 years of lofty solitude as a ascetic hermit atop a mountain pillar a la the Stylites⋖d⋗. The original Stylites however would not recognise their barest of existences in the Georgian pillar set-up…Maxime lives in a small cosy cottage with adjoining church house on the top of his pillar, and the monk descends twice a week to the village below to say prayers with his parishioners [‘Georgian Monk Renews Tradition, Lives Atop Pillar’, Radio Free Europe/Radio Liberty, 11-Sep-2013, www.rferl.org].

——————————————

⋖a⋗ perhaps serving as a kind of altitude training for his later pole-sitting marathons

⋖b⋗ to avoid a calamitous outcome in marathon stints, the pole-sitters tied their legs to the vertical structure when wanting to sleep

⋖c⋗ meagre parcels of food were fetched to Simeon by his disciples

⋖d⋗ in this case a limestone rock pillar