“F” & “G” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

Built Environment, Creative Writing, Memorabilia, Natural Environment, Popular Culture, Society & Culture

<word meaning and root formation>

Facinorous: exceedingly wicked [L. facinorōsus, from facinus (“deed”; “bad deed”), from facio (“to make”; “to do”)]

Facundity: eloquence [L. facunditas, from facundus + -itas (“-ity”)

Fascia: band of colour; a name-board over a shop entrance; a dashboard [L. fascia (“band”; “door frame”)]

Fatidic: foretelling the future; prophetic [L. fātidicus, from fātum (“fate”) + dico (“I speak”)]

Fatidic (source: Diamond Art Club)

Fideism: relying on faith alone; epistemological view that faith is independent of reason [ L. fidēs (“trust”; “belief”; “faith”) + -ism]

Flagitious: grossly criminal; utterly disgraceful; shamefully wicked [L. flagitium (“shameful thing”)]

Forisfamiliate: (Scot. law) to disinherit; to shed parental authority [Medieval Latin. forisfamiliatus, forisfamiliare, from L. foris (“outside”) + -familia (“family”)]

Fungible: (Legal.) replaceable by or acceptable as a replacement for a similar item [L. fungi (“to perform”)]

Fustian: ridiculously pompous, bombastic or inflated language [Anglo-Fr. fustian (“a kind of fabric”), prob. from L. fustis (“tree trunk” or “club”; “staff”)]

Fustigate: to criticise severely; to cudgel, ie, to beat with a stick [L. fustis + –igare ]

Fylfot: “Saxon” swastika; a type of swastika associated with medieval Anglo-Saxon culture (cf. Gammadion)

Fylfot (source: the Golden Dawn Shop)

<word meaning and root formation>

Gabion: a cagecylinder or box filled with rocks, concrete, or sometimes sand and soil used as a retaining wall in civil engineering, road building, military applications and landscaping [from It. gabbione (“big cage”) from It. gabbia from L. cavea (“cage”)]

Gabion (source: oceangeosynthetics.com)

Galactophagous: milk-drinking [galaktophágos, (“milk-fed”) from gálaktos (“milk”) + –phagos (“eating”)] 🥛

Galliardise: great merriment; gaiety [from Fr. galliard + -ise, from Transalpine Gaulish gal- (“strength”) +‎ -ard, from Proto-Celtic galā (“ability”; “might”)]

Gambrinous: full of beer; an icon of beer [named after Gambrinus, a mythical Germanic or Flemish king who is supposed to have invented beer]

Gambrinus (statue of Gambrinus, Falstaff Brewery, New Orleans)

Gelogenic: provoking laughter; laughable [Gk. gélōs, (“laughter”)]

Genarch: (also sp. Genearch) head of family; a chief of a family or tribe [Gk. géniteur (“genitor”) + -arch ]

Genial:¹ diffusing warmth and friendliness; cordial [L. geniālis (“relating to birth or marriage”; from genius (“tutelary”; “deity”)]

Glycolimia: (also sp. Glycaemia) a craving for sweets;  presence or level of sugar (glucose) in the blood [from NewLat. glyco- (“sugar”) + -emia (“condition of the blood.”)]

Gormandise: eat greedily or voraciously [from MidEng. gourmaunt, gormond, gromonde, from OldFr. gormant (“a glutton”) + -ise]

Gormandise

Gracile: slender [L. gracilis (“slender”)]

Gramercy: used to thank someone; an exclamation of surprise [Fr. from grand merci (“a special thank you”)]

Graminivorous: grass-eating [L. gramin-, gramen (“grass”) + -vorus + -ous (“eating”)]

Grammatolatry: the worship of letters or words Gk. grammato, from grammat-, gramma) + -latry (Grammatolatry could be the motto for this whole project!)

Grampus: a blowing, spouting, whale-like sea creature; a cetacean of the dolphin family [grampoys, from graundepose (“great fish”)]

Grampus (image: facebook.com)

Grandgousier: someone who will eat anything and everything [Fr. grand gosier, (“Big throat”) a fictional character in the story of Gargantua by François Rabelais]

Grandgousier from Gargantuan (source: loc.gov)

Graphospasm: writer’s cramp [Gk. grapho (“writing”) + –pasmós”; “spasm”; “convulsion”)] ✍️

Grassation: the act of attacking violently; living in wait to attack [L. grassatio, from grassatus, grassarito (“go about”; “attack”; “rage against”) + -ion]

Graveolent: having a rank smell; fetid; stinking [L. graveolent-, graveolens, from gravis (“heavy”) + -olent-, -olens ]

Gravid: pregnant (-a: pregnant woman); full of meaning [L. gravidus (“laden”; “pregnant”), from gravis (“heavy”)] (cf. Gravific: that which makes heavy)

Groak: to watch people silently while they’re eating, hoping they will ask you to join them (OU)

Grobianism: rudeness; boorishness [from Middle High Ger. grob or grop (“coarse or vulgar”). 1. a Grobian is an imaginary personage known for boorish behaviour, appearing in works of 15-16th century writers 📑 2. a fictional patron saint of the vulgar and coarse, St Grobian

Gyrovagues: wandering or itinerant monks devoid of leadership. Having no fixed address they were reliant on charity and the hospitality of others [Late Latin. gyrovagus from L. gȳrus (“circle”) + vagus (“wandering”)]

Gyrovagues (image: Deviant Art)
¹ genial’s a word that gets bandied round a lot in casual conversation and on the net, however there seems some haziness about the term’s meaning…perhaps a homophonic issue through some confusion with “genius?”)

Key: OU = origin unknown

Feasting Out on Peplum, Swords, Sandals and Sorcery: A Short-lived Historical/Mythological Film Sub-Genre

Ancient history, Cinema, Memorabilia, Popular Culture, Regional History

As a kid I was wholly immersed in what film critics call ”epic films“…those mega-large scale productions with sweeping scope and spectacle, unfettered extravagance, lavishly costumed, a cast of thousands (actual persons, not a computer-generated substitution of a multiplicity of images for people en masse), exotic locations, loosely set in a far ago historical context which could be Biblical, could be Viking sagas, Sinbad the Sailor/Arabian Nights adventures, 16th century pirates, Spanish Conquistadors in the New World, 12th century Crusaders venturing forth for the Holy Land or from countless other pages in the chronicles of history. Even movies which mix myth with history like the Robin Hood sagas or the Arthurian legend drew me to their flame. But it was the world of antiquity, in particular the BC era as interpreted on celluoid screens large or small that most fired my imagination. My all-time favourite viewing entertainments back then were “sword-and-sandal” movies. Yes okay I admit that when we got a TV set in the late Fifties, watching Westerns started to consume the lion’s share of my leisure time, but by circa 1960 there was just so many damn TV westerns, “horse operas”, “oaters” call them what you like monopolising air time on the box, that you had to be discerning to avoid them (which I wasn’t!).

King of Kings (1961): dubbed “I was a teenage Jesus” by critics upon its release

The Peplum:
This quintessential term in the epic film lexicon comes from the garment worn by Greek women in the Archaic era, the peplos. What the Hellenic women of antiquity called a peplos—a long outer robe or shawl which hung from the body in loose folds and sometimes was drawn over the head—is a far cry from how moviemakers in the mid-20th century conceived the garment. Peplaⓐ in the Greco-Roman cinematic universe were a much sexier affair, mini-length tunics to show off shapely legs (and worn by both sexes).

Peplum fashionistas

In that less prescriptive age when no one fretted much about the adverse physiological (or psychological) effects on juveniles of their maxing out in front of the idiot box 12 hours a day, my penchant was to get as much Hollywood epic blockbusters into me as I could manage—this included such classic Hollywood biblical and historical fodder as Ben-Hur, The Ten Commandments and Spartacus —seeing them in the picture theatre and again on television when they turned up there. If I had to nominate one ancient world epic flick as my all-time favourite though, I’d probably plump for the 1963 Jason and the Argonauts movie– admittedly a smaller scale ‘indy’ production without the big name star drawing power (maybe more “epic-lite?”). It’s stellar appeal lay in part, like its more famous fellow Greek myth story, “The Odyssey”, in the adventure-packed extravaganza of its Classical heroic tale, its virtuous protagonist’s quest and ultimate triumph against the longest of odds stacked against him. But what elevated Jason and the Argonauts above the pack for my 11-year-old self was undoubtedly the film’s fantasy special effects. I was captivated by the myriad of fearsome legendary creatures created by Ray Harryhausen’s ground-breaking SFX wizardry—though to more discerning adult eyes they must have looked decidedly “hokey” and “stilted”—the glorious highlight of which was the iconic scene where Jason single-handedly battles the frenetic army of animated sabre-wielding skeletons – and emerges triumphant of course!

Jason and the Argonauts (1963): Harryhausen’s Special FX

At some point in my juvenile years I developed a special fondness for Italian-made sword-and-sandal ⓑ flicks, something which I find hard today to rationalise. These are films, made primarily between the late Fifties and the mid Sixties, with trite, ludicrous and meaningless translated titles like Goliath and the Vampires, Hercules Against the Sons of the Sun, Samson Against the Sheik and Ursus in the Valley of the Lions. Most are set in ancient Greece, sometimes in Rome or elsewhere within the Empire (occasionally somewhere more exotic), and characteristically with storylines and events riddled with anachronisms.

Ursus finds himself in the Amazon in this 1960 entry

The sword-and-sandal formula
Robert Rushing defines the peplum as “depicting muscle-bound heroes…in mythological antiquity, fighting fantastic monsters and saving scantily clad beauties”. Sloppily dubbed into halting English, atrociously woodenly acted, scenes lacking continuity, the plots are ludicrously formulaic, typically involving a superhuman strong man hero who stereotypically runs through his repertoire of superhuman feats of strength, triumphing over all foes while rescuing a beautiful but defenceless heroine (typically wearing the briefest peplum imaginable) and sometimes liberating the oppressed masses to boot at the same time. Unlike Hollywood’s lavish epic spectacles (Quo Vadis?, Cleopatra, Ben-Hur, etc.) , these Italian homegrown peplums were decidedly low-budget flicks which zeroed in on the hero’s beefcake attributesⓒ. (‘Sword-and-Sandal’, Wikipedia, http://en.m.wikipedia.org). The Italian cinematic peplum was indeed a curious passion of my pre-teen to early adolescent years.

Hercules (1958) with Steve Reeves: prototype for the Italian sword-and-sandal film

Hercules by another name
The ur-peplum was Hercules (Italian title: Le Fatiche di Ercole), released in 1958, starring American bodybuilder-turned-actor Steve Reeves, an instant hit which pocketed >$5,000,000 profit for the producers and backers and unleashed a steady stream of sequels starting with Hercules Unchained. As a variation to Hercules, other strongman protagonists were added to subsequent peplum movies, including Samson, Goliath, Ursus and Italy’s own folk hero Macisteⓓ. By 1965 the peplum was pretty much passé in Italy, with the void quickly filled by Spaghetti Westerns and Eurospy films.

My fascination with this Continental movie sub-genre was even more remarkable and unfathomable because, even then, I knew that the films were egregiously badly put together! Watching them was like being drawn against your better instincts to look at something as horrific as a car crash…you know it’s wrong but you just can’t resist the temptation. The unequivocal fact that the sword-and-sandal pictures were such thoroughly execrable, absolute turkeys of films perversely had precisely zero impact on my satisfaction quotient during my early impressionable years!

This 1964 ”Sword-and-sandaller” Maciste Contre Les Hommes De Pierre was released in English as Hercules Against the Moon Men, (“Hercules meets Sci-Fi”)

Footnote: Now at an age where I am hurtling towards senectitude I find the grainy and tired-looking footage and the equally tired storylines so unappetising that I couldn’t even stuck it out for 10 minutes, let alone stay the course of a peplum…but even with my profoundly diminished enthusiasm I still hold a soft spot for the deeply flawed sub-genre…I guess that’s simply nostalgia kicking in – the remembrances of things past which seemed better then (ie, in my youth) than they do now guided presumably by a more mature, more measured outlook.⿻⿻⿻

The sub-genre’s popularity in the early ’60s prompted the Three Stooges to get in on the act with a slapstick, farcical take on the Italian peplum The Three Stooges Meet Hercules (1962)

༻༻༻༻༻༻༻༻༻༻༻༻༻༻༻༻༻༻

ⓐ plural of peplum

ⓑ “sword-and-sandal” and “peplum” are used interchangeably to describe this sub-genre, both terms have a disparaging connotation. The sorcery component of the sub-genre was something I could take or leave

ⓒ so to have the lead convincingly looking the part, professional bodybuilders, athletes and wrestlers were transformed into actors and cast as the Herculean-like protagonist

ⓓ Maciste as strongman in the peplum films was resurrected from a previous incarnation in the silent era of Italian cinema

The Fab Four (Minus One) Play the Princess and the Old Tin Shed

Memorabilia, Music history, Performing arts, Popular Culture
The Beatles flying from London to Hong Kong

1964 was the year the Beatles made their first world tour. The year they transformed from a UK/West German phenomenon to a global sensation. It was, to obviously understate it, a very busy year for the band. Two of the very many international places the Liverpool lads performed at that hyper-hectic year were Hong Kong and Sydney. The venues in both locations played by the Four Moptops—as is the case with many of the venues they played—no longer exist.

The Beatles without drummer Ringo Starr⌧ touched down at Kai Tak Airport in Hong Kong in early June of ‘64 and booked into a suite recently vacated by the President of Indonesia in the President Hotel in Kowloon. The band only stayed in the British crown colony for a couple of days while they played two concerts at the Princess Theatre (130 Nathan Road, Tsim Sha Tsui) on the 9th June…long enough though for Beatle Paul and road manager Neil Aspinall get themselves bespoke tailored suits made up in 24 hours.

Note concert date, incorrectly printed as 10-06-64 (Source. ha.com)

The Princess Theatre (above), built in the early Fifties, was better known for screening first-run flicks than teen-hysterics pop concerts. On the bill supporting the Beatles was a New Zealand group, the Māori Hi-Five. Instrumental backing for the headline performers was provided by Sounds Incorporated. The concerts were surprisingly not a sell-out, basically because tickets were priced exorbitantly high, the equivalence of a full week’s wage for the average Hong Kong worker (the best seats fetched HK$75).

The Beatles didn’t find the smallish, old-fashioned venue very vibe conducive and McCartney remarked that the band’s performance at the Princess was pretty flat accordingly. The full complement of Beatles came back to Hong Kong in 1966 on their Far East tour, but only for a stopover on route to the Philippines where the performers and their handlers ran into trouble with a capital T❈❈.

Ownership of the Princess Theatre changed hands in 1970 and the building with theatre seating for 1,722 was demolished in 1973 to make way for a new hotel.

Early boxing bout at the Old Tin Shed (Source: Nat. Lib. of Aust.)

Next destination after Hong Kong for the Beatles was Sydney Airport for a three-week tour of Australia and New Zealand. Sydney’s allotment was six concerts over three nights (18–20 June) at Sydney Stadium in Rushcutters Bay, a venue affectionately known as the “Old Tin Shed”, and hitherto the arrival of Beatlemania probably better known as a boxing stadium. At that time the Stadium was the city’s only large-capacity concert venue. Again, as they did in Hong Kong, the Beatles bedded down close to the concert venue, at the Sheraton Hotel, Potts Point.

Supporting the Beatles on that tour were several local (trans-Tasman) artists including Johnny Chester, Johnny Devlin and The Phantoms, along with Sounds Incorporated who had made the trip from Hong Kong with the Beatles.

Jimmy N, all alone at Melbourne Airport, end of the fairytale

By now Ringo sans tonsils had rejoined the quartet in time for Sydney and Jimmy (or Jimmie) Nichol was unceremoniously cast off and sent home, abruptly closing the door shut on his 15 minutes of fame…it was all downhill in the music caper from there for the Ringo stand-in, less than a year later poor Jimmy was forced to declare himself bankrupt.

Source: ha.com

After some initial hesitancy from audiences the Sydney Stadium concerts were all massive sell-outs with frenzied young women the most conspicuously vocal of fan attendees. Seeing the band in Sydney seemed comparatively more affordable than in Hong Kong, Tickets started at 15s & 6d, ranging up to £1, 17s & 6d.

Boxing matches and rock ‘n roll concerts at Rushcutters Bay are long a thing of the past. In 1970 the six decades old-stadium on the corner of Nield Avenue and New South Head Road closed and was demolished in 1973 to make way for the construction of the Eastern Suburbs Railway.

Staid NZ says “Yeah, Yeah, Yeah!” (Source: nzherald.co.nz)

After Sydney the Beatles headed across the Tasman, taking most of their Australian support acts with them, to shake up the hitherto seemingly hebetudinous youth culture in New Zealand. Just like in Australia, mass turnouts of fans posed the same crowd control problems for Kiwi authorities and level of teen-generated frenzy at the concerts in the four main NZ cities made for deja vu.

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⌧ stuck back in a London hospital with tonsil trouble and substituted by previously unknown drummer Jimmy Nichol

❈❈ see earlier blog on this site ‘Beatles Not For Sale: Public Enemy # 1 in the Philippines’, March 2022

Bibliography
‘The Beatles arrive in Hong Kong’, The Beatles Bible, www.beatlesbible.com
‘Beatle Place: Hong Kong, Princess Theatre‘, FAB4tracks, www.fab4tracks.home.blog
‘Meet Jimmy Nicol, the forgotten Beatle, stand-in drummer for Ringo’, Craig Cook, The Advertiser, 11-Jun-2014, www.adelaide now.com.au

The Rise and Fall of the Greek-Australian Milk Bar: American Dreams with an Hellenic Touch

Cinema, Commerce & Business, Inter-ethnic relations, Local history, Memorabilia, Popular Culture, Retailing history

🇬🇷 🇦🇺🥤🇬🇷 🇦🇺

Anyone who grew up in the golden age of milk bars in Australia, from the 1940s to the 1960s, will have a memory of or an association with these erstwhile hubs of suburban and small town social life…for many of that vintage it’d be hanging out inside with friends, indulging in their favourite flavoured milkshake, ice cream or other sweet tooth delight. My own fond recollection is of salivating over chocolate malt sundaes with nuts and taking turns at playing (or tilting) the pinball machine in the back corner of the shop. This treat was an exhilarating antidote to the aftertaste of having spent the preceding six hours toiling away in school confinement.

B&W 4d Milk Bar with mechanical cow & Red Cross-like symbol

They were such an integral institution during my salad days that I was under the assumption that milk bars had been around forever. In fact they only surfaced in Australia for the first time in the early years of the Depression. The first bonifidé milk bar is generally considered to be the Black and White 4d. Milk Bar which opened its doors at 24 Martin Place, Sydney, in 1932𝕒, it’s conception was the idea of a Greek migrant to the Antipodes, Joachim Tavlaridis, who had Anglicised his name to Mick Adams. Mick had visited the US and had drew on the American diner/soda parlour concept that was flourishing in the US for his inspiration (including American menus, ice creams and chocolate). The distinguishing feature of the Black and White Milk Bar was its singular purpose, it exclusively sold just sodas and milkshakes (in the iconic silver-coloured metal milkshake cups with actual fruit in the shake). Mick was an early entrepreneur in the field, later adding Wollongong, Adelaide, Melbourne and Brisbane shops to his milk bar “empire”. (‘1932: Australia’s first milk bar’, Australian Food Timeline, www.australianfoodtimeline.com). Mick Adams and other Greek-Australian small businessmen like him were the pioneers of the milk bar trade in Australia…typically the shops operating as open-all-hours family businesses, cf. postwar migrant Italians in the vanguard of delicatessen culture in Australia𝕓.

Golden Star Milk Bar, Perth (Photo source: M. Coufos)

Greek cafes with a large dollop of Hollywood glitz
The Greek owner-operators in Australia added glamour to their milk bars by infusing the decor with an vibrant American feel…gleaming chrome, neon illumination, plush leather chairs, mirrors, curvilinear Art Deco interiors, soda fountain pumps, snazzy uniforms, American jukeboxes. These early Greek milk bars (and cafés)𝕔 were purveyors of American dreams along with confectionery and sugary flavoured chilled beverages. Macquarie University history academic Leonard Janiszewski describes the agency of the early milk bars as “a kind of Trojan horse for the Americanisation of Australian culture” (‘The story of Australia’s Greek cafes and milk bars’, ABC Radio, Conversations (broadcast 02 May 2016). The milk bar caught on like wildfire—by 1937 there were around 4,000 in Australia, with names like “Olympia”, “The Orion” and “The Paragon”—as they did across the Tasman in New Zealand where the milk bar is known as “the Dairy”.

Milk bars passé
By the 1970s the heyday of the Australian milk bar was well and truly past its use-by-date. Faced with an inability to compete with supermarket chains and multinational-owned petrol stations plus high rents, milk bar closures (together with that of the community corner store) became an increasingly common sight. 7-Eleven-style convenience stores started to pop up everywhere across suburbia to fill the void (‘Remembering the Milk Bar, Australia’s Vanishing Neighbourhood Staple’, Matthew Sedacca, Saveur, 18 January 2018, www.saveur.com).

Olympia, tea and milkshakes (Source: Daily Mail Australia)

One Greek milk bar that did manage to defy extinction for much longer than most was the Olympia Milk Bar in the inner-Sydney suburb of Stanmore. Taken over by the Fotiou brothers in 1959, the Olympia under surviving brother Nick achieved a kind of local iconic status in recent years for its anachronistic novelty…open late, and always dimly lit, ancient chocolate bar wrappers plastered all over, a yesteryear-looking shop locked in a time warp. The Olympia somehow survived to 2018, until the Council decided to close down the dilapidated milk bar.

Postscript: Green plaque fiasco
Attempts since 2017 to commemorate the Black and White Milk Bar as “the world’s first modern milk bar” with a green plaque have met with a roadblock. The plan had been to place the plaque on the original site of the proto-milk bar in Martin Place, Sydney, now the ANZ Tower. The spanner in the works has been the overseas corporate owner of the building who has steadfastly refused to allow the plaque to be mounted on the structure. The matter remains deadlocked with the City of Sydney Council unable to find an alternate, close-by location acceptable to Mr Adams’ relatives (“‘Disrespect’: Frustration grows over plaque for world’s first modern milk bar in Sydney”, Adriana Simos, Greek Herald, 05-Oct-22, www.greekherald.com.au).

Green plaque in limbo!

۵۵۵۵۵۵۵۵۵۵۵۵۵۵

𝕒 a staggering 5,000 customers fronted up on the opening day!
𝕓 Mick’s concept of a modern milk bar was later replicated overseas in various places within the Commonwealth and Europe
𝕔 the nouns “café” and “milk bar” seem to be interchangeable in describing these Greek-Australian run establishments