“H” and “I” Words from Left Field II – Redux: A Supplement to the Logolept’s Diet

Creative Writing, Literary & Linguistics, Media & Communications, Popular Culture, Regional History, Society & Culture
<word meaning & root formation>

Haptodysphoria: a shiveringly unpleasant feeling experienced from touching certain surfaces, such as peaches or wool [Gk. háptō (“touch”; “hasten”) + -dus (“bad”) + –phérō (“I bear”; “carry”)]

Harpocratic: relating to silence (OU)?

Harpocratic (source: Clipart Library)

Hartal: a general strike of labour, including a total shutdown of workplaces, businesses, courts, etc, as a political protest [Hindi haṛtāl, from hāṭ (“shop”) + -tālā (“lock”)]

Hebesphalmology: study of juvenile delinquency [OU; from Hebe (“goddess of youth and spring”(?)) + ? + -logy]

Henotic: promoting harmony or peace; unifying [Gk. henōtikós, (“serving to unite”)] ☮️

Hesternopotia: a pathological yearning for the good old days (OU)

Heteronym: a word with the same spelling but a different pronunciation and meaning [Gk. héteros (“other”; “another”) + -nym]

Heterotopia: strange or ambivalent places (places that defy the normal logic of ordering) [word popularised by philosopher Michel Foucault, Fr. hétérotopie, Gk. héteros + -topia from “utopia”, (“place”)]

Horrisonant: having an ugly, harsh sound; unpleasant to the ear [L. horrēresonānt-em (“to dread”; “shudder”) + -ant]

Humicubation: the act or practice of lying on the ground, esp in penitence or self-abasement [L. humus (“the ground”) + cubare (“to lie down”)]

Hygeiolatry: fanaticism about health; the worship of health and/or hygiene [ Gk. hygie (“healthy”) + –latry (“worship”)]

Hygeiolatry (image: everydayhealth.com)

Hygrophanous: seeming transparent when wet, and opaque when dry [Gk. hygr- (“wet”) + –phan, -phen (“to show”; “visible”)(?) + -ous]

Hyperhedonia: (Medic.) a condition where abnormally heightened pleasure is derived from participation in any act or happening (no matter how mundane) [Gk. hyper- + G. hēdonē, (“pleasure”)]

Hypertrichosis: excessive hairiness [Gk. hyper-, (“excess”) + -trikhos, (“hair”) and –osis]

Hypertrichosis (Werewolf Syndrome)

Hypobulia: (the procrastinator’s curse!) (Psych.) a lack of willpower or decisiveness [Gk. hypo (“beneath“ or “below,”) + -aboulía (“irresolution”)]

Hypogeal: pertaining to the earth’s interior; subterranean; growing or existing underground [Gk. hupógeios (“underground”)] (cf. Hypogeum: underground temple, tomb or cavern)

Hypogeal (source: wob.com)

Hypothimia: profound melancholy or mental prostration; depressive state of mind; diminished emotional response [Gk.  hypo- + Greek -thymos (“spirit”)]

Key: OU = origin unknown

<word meaning & root formation>

Idioglossia: secret speech or language, especially invented by children [Gk. idio- (“own”; “peculiarity”) + -glōssa, (“tongue”; “speech”)]

Idolum: insubstantial image; a spectre or phantom; a fallacy [Gk. eídōlon, (“image; “idol”), from eîdos, (“form”)]

Illuminati: those who claim to have exceptional intellectual or spiritual awareness (orig. a Bavarian secret society founded in 1776) [L. illuminatus (“enlightened”)]

Illuminati

Indocible: unteachable [in- + LateLat. -docibilis (“docible” (“teachable”)]

Ineluctable: unable to be resisted or avoided; inescapable [L. in- + ēlūctor (“struggle out”) + -bilis]

Interciliary: between the eyebrows [L. inter- (“between“; “amid”) + cilium (“eyelid”)]

Inexpugnable: that which cannot be taken by assault or storm; unconquerable; impregnable [L. in + -expugnābilis]

Innascible: not subject to birth; without a beginning; self-existent [L. innāscibilitās (“state of being unable to be born”)]

Invultuation: the use of or the act of making images of people, animals, etc, for witchcraft; sticking pins in a wax doll representing someone you wish to inflict pain on [MedLat. invultuāre (“to make a likeness”) from in- + vultus (“likeness”)]

Invultuation (source: etsy.com)

Irrefragable: not able to be refuted or disproved; irrefutable; indisputable; unbreakable [LateLat. irrefragabilis, from L. refragari (“to oppose or resist”)]

Isographer: someone who imitates another person’s hand-writing [Gk. iso- (“same”) + –graphe (“write”)]

Insecurity in the Air: A Modest Beginning for the Scourge of Skyjacking

Aviation history, Cinema, Regional History

꧁꧂ ✈️ ꧁꧂

By 1961 US newspapers had started to use the term “skyjack” as interchangeable with “hijack” (in reference to the unlawful seizure of an aeroplane), but as the Stockton Record (Calif.) noted, the word “hijack” colorfully persists

Skyjacking, the hijacking of aircraft as a tactic toward the attainment of a particular aim or objective of the perpetrator, descended on the world like a plague from the late 1960s onwards. In just three years from 1968 to 1971 there were nearly 200 aerial hijackings globally and the numbers grew exponentially over the decade (‘Hijacking’, Britannica, www.britannica.com). Many of these hijack attempts were politically motivated, often by terrorist groups–Popular Front for the Liberation of Palestine, Japanese Red Army Faction, Republic of New Africa, Black Liberation Army, Kashmir separatists, Croatian nationalists, etc—but a steady minority involved “lone wolf” attacks on airlines. Where the perpetrators targeted commercial flights it was generally standard practice for exorbitant ransoms to be demanded for the passengers taken hostage by the armed hijackers. A pattern of skyjack attempts in the 1970s, confined primarily to the US, saw ongoing instances of terrorists seizing control of commercial aircraft and demanding the flights be re-routed to Cuba1⃞  (see Endnote).

Japanese Red Army Faction hijack of JAL351 in 1970 (source: ROK Drop)

When did the first hijack attempt on an aeroplane take place? ☄︎ ☄︎ ☄︎ ☄︎ The earliest instance occurred in 1919, when aviation was still very much in its infancy. The ur-hijacker was one Baron Franz von Felső-Szilvás, a Hungarian aristocrat (and self-taught pioneering palaeontologist) who was desperate to escape the nascent Hungarian Soviet Republic. Trapped in Budapest, bereft of a passport, the baron commandeered a light plane at gunpoint and forced the pilot to fly him to Vienna where he sought refuge from the short-lived communist Magyar regime2⃞ .

Baron von Felső-Szilvas (source; X.com)

It was not until 1931 however that the first recorded attempted hijacking of a commercial civilian airliner took place. It happened in Peru whilst the country was in the grip of revolutionary upheaval. American pilot Byron Rickard on his mail run flight for Pan-Am found his plane surrounded by Peruvian guerrillas upon landing in Arequipa. The guerrillas took Rickard prisoner and demanded the plane be flown to Lima to drop anti-presidential propaganda leaflets. Rickard refused to comply and the armed rebels were thwarted in their attempt at air piracy3⃞ .

“D.B. Cooper” – a shift in the methodology of “lone wolf” skyjacking 1971 brought by far the most outrageous hijack attempt by an individual. A passenger (known only by the alias “D.B. Cooper”) on an Oregon intra-state flight from Portland to Seattle informed cabin staff that he was carrying a bomb in his briefcase and demanded a sum of $200,000 and four parachutes upon arrival in Seattle. When his demands were met “Cooper” allowed the passengers to exit the 727 jet, and then he instructed the pilot to fly him to Mexico. At some point in the flight thereafter “Cooper” absconded with the loot…presumably he bailed out although no one knows where he ended up, disappearing without trace, with all FBI efforts to find him ultimately fruitless. The audacious feat won the solo hijacker a kind of instant folk-hero cache in the US, and more significantly prompted a spate of copycat, would-be skyjackers who tried to replicate Cooper’s success but failed (‘A Brief History of Airplane Hijackings, From the Cold War to D.B. Cooper’, Janet Bednarek, The Conversation, 18-Jul-2022, www.smithsonianmag.com).

≜ “D.B.Cooper” hijack (FBI identikit image)

Endnote: Hollywood embraces the sub-genre The skyjacking phenomena of the Seventies provided cinema and television with a rich vein of subject material. A seemingly endless stream of movies have gone the aircraft hijack scenario route for their plot action – just a sample of the better known titles include Skyjacked, Airport ‘77, The Delta Force, Air Force One, Passenger 57, United 93, Mogadishu and The Hijacking of Flight 3754⃞. The “Take me to Cuba” trope was a recurring motif on ‘70s TV comedy sketches from the likes of Monty Python et al, with predictable jocular takes on the hijacking “craze”.

Airport ‘77

1⃞  hijackings with a destination of Havana, Cuba, were so prevalent in this period that (according to Brendan I Koerner in his book The Skies Belong To Us) American airline captains were given maps of the Caribbean and Spanish-language guides in the event of just such a diversion (“TWA85: ‘The world’s longest and most spectacular hijacking’”, Roland Hughes, BBC News, 27-Oct-2019, www.bbc.com)

2⃞   the Felső-Szilvás episode had echoes in the Cold War climate of the late 1940s with a series of skyjackings (in Rome, Bulgaria and Czechoslovakia) by anti-communists trying to escape communist rule in the Eastern Bloc

3⃞  by a stroke of considerable bad luck Rickard was again the unfortunate victim of an hijack 30 years later while piloting Continental Airlines Flight 54 in 1961

4⃞ and any flagging in the sub-genre’s popularity by around the turn of the century was revived by the events of 9/11 in 2001

The Terra Septemtrionalis Incognita of Thule: Greek Mythology, Puzzle Piece for Geographers and Inspiration for Nazis

Ancient history, Geography, Political geography, Regional History, Society & Culture, Travel

✱ “unknown northern land”

Hecataeus of Miletus’ world map (ca. 500 BC)

The ancients, the Greeks and Romans, perceived the world of their day as one with the Mediterranean at its centre, surrounded by the conjoined land masses of Europe, Africa and Asia, comprising what the Greeks called oikouménē, the known, inhabited or inhabitable parts of the world. This envisaged world was “a curious place where legends and reality could co-exist” [Vedran Bileta, “3 Legendary Ancient Lands: Atlantis, Thule, and the Isles of the Blessed”, The Collector, 03-Nov-2022, www.thecollector.com]. The Greeks believed that at the northernmost extremity of the existing world lay a fabled island called Thuleⓑ. The originator of this belief was 4th century BC Greek explorer Pytheas of Massalia (now Marseille, Fr.) who claimed to have visited and discovered Thule on a voyage beyond Britain to the northern sea and the Arctic. Pytheas introduced the idea of Thule—far distant and encompassed by drift-ice and possessed of a magical midnight sun—to the geographic imagination. Other ancient writers enthusiastically took up Pytheas’ fantastical notion, notwithstanding that the account of his journey (On the Ocean) had been lost to posterity…Pliny the Elder (1st century AD) described Thule as “the most remote of all those lands recorded”; Virgil (1st century BC) called the island Ultima Thule, (“farthermost Thule”, ie, “the end of the world”).


Thule, as Tile  (1539 map) shown (with surrounding sea-monsters) as located northwest of the Orkney islands

Seeking Thule: The loss of Pytheas’ primary source text, the description of his voyage, led countless generations that followed him to speculate as to where the exact location of Thule might be. Many diverse places have been misidentified as Thule…the Romans thought it was at the very top of Scotland, in the Orkneys; Procopius (6th century AD Byzantine historian), Scandinavia; early medieval clerics located it in Ireland while both the Venerable Bede and Saxon king Alfred the Great asserted that Iceland was really Pytheas’s Thule, as did the famous 16th century cartographer Mercator. Other candidates advanced over the millennias include Greenland, Norway, the Faroe Islands, Shetland, “north of Scythia”, Smøla (Norway) and Saaremaa, an Estonian island.

Smøla island (Norway)

Other conjectures on Thule’s whereabouts have been meaninglessly vague, eg, Petrarch (14th century Italian humanist scholar): Thule lay in “the unknown regions of the far north-west”, supposedly inhabited by blue-painted residents (Roman poets Silius Italicus and Claudian), a probable conflation with the Picts of northern Britain. Thule, from as early as the 1st century AD on, “became more of an idea than an actual place, an abstract concept decoupled from the terrestrial map, simultaneously of the world and otherworldly”…an emblem of mystical isolation, liminal remoteness, a real discovered place and yet unknown” (F. Salazar, “Claiming Ultima Thule”, Hakai Magazine, 08-Sep-2020, www.hakaimagazine.com).

The Thule neighbourhood? (image: worldatlas.com)

Thule has continued to attract the interest of explorers right up to modern times. Continent-hopping scholar-explorer Sir Richard Burton visited Iceland, writing it up as the real “Thule”. Famed Norwegian polar explorer Fridtjof Nansen having explored the Arctic region, produced an account of Pytheas’s ancient Arctic expedition, hypothesising that Thule was in fact a Norwegian off-shore island that the Greek voyager had identified [Nansen F., In Northern Mists, Vols I & II, (1969)]. Greenlandic-Danish explorer and Eskimologist Knud Rasmussen underlined the case for Greenland as the location by naming the trading post he founded in NW Greenland “Thule” or “New Thule” (later renamed in the Inuit language, “Qaanaaq”)ⓒ.

Thule Society, emblem

Thule Society: In the aftermath of World War 1 Thule provided stimulus of a very different kind for extreme-right racist nationalists in Germany. An emerging Munich-based secret occultist and Völkisch group named itself after Pythea’s mythical northern island. The Thule Society (Thule-Gesellschaft) propagated a form of virulent anti-Semitism which fed early Nazism in Bavaria, it also preached Ariosophy (an outgrowth of Theosophy), a bogus ideology preoccupied with visions of Aryan racial superiority, a key component of the later Nazis’ ideological framework. Out of the Thule Society came the ultranationalist Germany Workers’ Party (DAB)which in a short time transformed into the National Socialist Workers Party (Nazi Party). A number of Thulists (eg, Hess, Frank, Rosenberg) became prominent in the Nazi leadership during the Third Reich [David Luhrssen, Hammer of the Gods: The Thule Society and the Birth of Nazism (2012)].

Endnote: Hyperborea’s remote utopia Greek mythology throws up a parallel legend to that of Thule in the Hyperboreans. These were mythical eponymous people living in Hyperborea (hyper = “beyond”, boreas = “north wind”). Their homeland was perpetually sunny and temperate (despite lying within a cold, frigid region), and Hyperboreans were divinely blessed with great longevity, the absense of war and good health…in other words, a utopian society [‘Hyperborea’, Theoi Project Greek Mythology, www.theoi.com]. As with Thule, locating this paradisiacal northern land has proved elusive to pinpoint with the ancient scribes and geographers agreeing only that it lies somewhere on the other side of the Riphean Mountains (which themselves have been variously located). Homer described Hyperborea as being north of Thrace, some other classical geographers had it beyond the Black Sea, vaguely somewhere in Eurasia, perhaps in the Kazakh Steppes. Herodotus (5th century BC) had it in the vicinity of Siberia, while for Pindar (fl. 5th century BC) it was near the Danube. Apollonius of Rhodes (3rd century BC) identified the Hyperboreans with the Celts and Britain, Plutarch (fl. 1st century AD) , with Gaul.

Hyperborea, imagined (image: greek-mythology.org)

which, they believed, itself was surrounded by an unbroken chain or body of water

a belief shared by the Romans who saw Thule as the extreme edge of orbis terrarum

from 1953 to 2023 the northernmost US Air Force base (NW Greenland) was called the Thule Air Base

Thule was symbolically important to the right wing nationalists, a pseudo-spiritual home of Aryanism, further “proof” of the mythic origins of the “Germanic race”

Hyperborean = “inhabitant of the extreme north”

Liqian, China: Settlement Site of Rome’s Lost Legion? Theory, History and Myth

Ancient history, Geography, International Relations, Military history, Regional History

Chinese accounts of antiquity from The Book of the Later Han record the first contact between the Chinese and Roman empires as taking place in AD 166 (an event corroborated by the Roman historian Publius Annius Florus). This initial diplomatic contact of the two empires resulted from a visit of a Roman emissary—authorised by Emperor Marcus Aurelius—to Emperor Huang and the Chinese Western Han Dynasty court. Trade links were subsequently established, Chinese silk for upper class Romans and Roman glassware and high-quality cloth for the Chinese.

Book of the Later Han

Communications blocked by Parthian rivalry: This initial encounter was an initiative on the part of the Romans but earlier than this the Han Chinese had tried, unsuccessfully, to make direct contact with Rome. In AD 97 the Han Chinese general, Ban Chao, despatched ambassador Kan (or Gan) Ying on a journey to Rome(α)…upon reaching Mesopotamia from where he intended to travel by sea to his ultimate destination, Kan Ying was dissuaded from continuing by the Parthians’ exaggerated advice that the sea voyage could take up to two years to complete. Parthia had a vested interest in thwarting the forging of a Sino-Roman mutually-beneficial nexus which might negatively impact Parthian profitability from the lucrative Silk Road [The First Contact Between Rome and China, www.silkroad.com].

The Silk Road: (source: MPI/Getty Images)

The Silk Road: The natural route for expansion, Rome eastward and China westward, was along the Silk Road…with Roman eyes obsessively coveting Chinese silk, the premier fabric of the ancient world, and China Han rulers also keen to exchange for Roman goods, the incentives were present, but direct contact between the two great ancient empires did not eventuate(Ⴆ). Standing in the way were a host of obstacles – the distance between them was vast and over inhospitable terrain; another hostile, competing empire, Parthia, occupied the middle space on the Silk Road. Roman-Chinese trade depended therefore on intermediaries, “the people of Central Asia—most notably the Sogdians, as well as the Parthians, and merchants from the Roman client states of Palmyra and Petra—act(ing) as the middlemen” [‘Ancient Rome and Ancient China: Did They Ignore Each Other?’, Vedran Bileta, The Collector, 08-Nov-2022, www.thecollector.com].

Romani indu Sinae? In the 1940s and 50s there emerged one dissenting voice to the scholarly consensus that Romans never made it to ancient China. An American Sinologist Homer H Dubs, lecturing in Chinese at Oxford University, wrote a series of articles on the subject of Roman and Chinese contacts in the Han period, culminating in his controversial 1957 book, A Roman City in Ancient China, which made the startling claim that legionnaires not only reached China but established a Roman settlement on the western fringes of the Han empire.

Battle of Carrhae (source: wikio.org)

Dubs’ “lost Roman legion”:hypothesis: In 53 BC a Roman army under the powerful Marcus Licinius Crassus was on the receiving end of a crushing defeat in the Battle of Carrhae at the hands of Parthian heavy cavalry and archers led by Spahbed (commander) Surena in southern Turkey. The Roman legions lost massive numbers of men, either killed (including its leader Crassus) or captured, in one of the Roman Empire’s worst-ever military disasters. The Roman prisoners-of-war, numbering, according to Plutarch, 10,000, were apparently carted off to Central Asia where reportedly they were married off to local women(ƈ).

Dragon Blade, (2015) 🎥 starring Jackie Chan, a fictionalised movie very loosely based on the Roman legion story

This is where Dubs and his outlier theory comes in…the Oxford professor proposed that 100–145 of the Romans ended up fighting for the Xiongnu(ԃ) against a Chinese Han army in another battle some 17 years later. The Battle of Zhizhi (36 BC), in modern-day Kazakhstan, resulted a victory for the Han Chinese, with the Xiongnu chieftain Zhizhi Chanyu among the dead. Dubs contended that these 100-odd Roman legionnaires fought in the battle, his evidence of this was a Chinese source for the battle, Ban Gu, who referred to 100 or so foot-soldiers of the enemy who employed a strange, fish-scale formation in fighting, interpreted by Dubs as a reference to the Romans’ famous phalanx defence, the testudo (tortoise) formation of interlocking shields. Dubs speculated that the captured Roman soldiers found themselves POWs once again, this time of the Chinese who transported the 100 Roman captives back to the Chinese Empire where they were resettled in Li-jien(ҽ) (later called “Liqian”), located on the edge of the Gobi Desert in modern-day Gansu Province.

Roman testudo formation

Descendants of Roman legionnaires in a Gansu village? Gene testing: Professor Dubs’ controversial theory has drawn the attention of historians, researchers, archeologists, anthropologists and even geneticists over the years, but not widespread support. Detractors have generally debunked the theory, stressing the lack of tangible archeological or historical evidence for a Roman settlement in Liqian, no findings of habitation found, eg, no Roman coins or weapons.

Some residents of contemporary Liqian village (Yongchang), noted for their green or blue eyes, fair-coloured hair and non-Chinese facial features, underwent genetic testing in 2005 which gave some credence to the Roman link theory…a DNA finding of 56% Caucasian. Further DNA testing in 2007 deflated those hopes however, showing that 77% of the villagers’ ‘Y’ chromosomes were limited to east Asia. Researchers from nearby Lanzhou University have pointed out that it was standard practice for the Roman military to employ foreign mercenaries (Europeans and Africans) for their campaigns Moreover, the demonstration that a significant block of the Liqian respondents have foreign origins doesn’t prove that they were necessarily Roman. Professor Yang Dongle (Beijing Normal University) concurred with this view, noting that inter-racial marriage along the Silk Road was far from uncommon. Yang added that research has confirmed that Liqian County was settled a good seventy years earlier than the Roman POWs are supposed to have got there [Matthew Bossons, ‘The Vanished Roman Legion of Ancient China’, That’s, (Nov. 2018), www.thatsmag.com; ‘Finding the lost Roman legion in NW China’, New China TV (video), 2015].

Villager Cai Junnian (aka “Cai Luoma”) with his green eyes and atypical Chinese complexion has become something of a poster boy for the Liqian Roman ancestry claims (photo: Natalie Behring)

Endnote: Constructing a “Roman world” to exploit the rural legend The dubiousness of the connexion aside, the media attention generated by the DNA tests and the distinctive look of the Liqian Rong has prompted proactive locals to exploit the tourist angle for what it’s worth. There’s been a concerted effort to try to capitalise on the alleged Roman ancestry in Yongchang County – in a kind of “Disneyfication” elements of neoclassical architecture have popped up in the village, a Romanesque pavilion with Doric-style columns, public statues of ancient Romans, etc. Zhelaizhai (or Lou Zhuangzi) village, as Liqian was renamed, is now marketed by Chinese tourist operators as “Liqian Ancient City”.

Statues of Roman legionnaires at the Jinshan Temple visitors’ centre

(α) or as the Chinese called Roman Empire, Da Chi’en, also rendered as Daqin (“Great Qin”)

(Ⴆ) ancient Latin writers regularly referred to Roman travellers journeying east to a country they called Serica (ser = silk)…its thought that by this that they meant the Central Asian lands, possibly including northwestern China. The name Serica, to some Romans may alternately have been a collective description for a bunch of south and east Asian countries including China and even India

(ƈ ) though, according to Pliny the Elder, the legionnaires were stationed at Margiana on the Silk Road to guard Parthia’s eastern frontier

(ԃ) a nomadic tribal confederation of Hunnic peoples

(ҽ) Dubs postulates that this was the most ancient Chinese name for Rome [H.H.Dubs, ‘A Roman City in Ancient China’, Greece and Rome, Vol. 4, Issue 2, Oct. 1957, pp.139-148]