The immediate aftermath of the First World War saw a redrawing of the map of Europe. With the breakup of the Austro-Hungarian and the Ottoman Empires, a raft of new successor states emerged on the continental landscape. The redistribution of territory in peace-time and the establishment of new sovereign entities led to new tensions and political instability and contributed to the rise of “home-grown” authoritarian and fascist political parties in interwar Europe. The following will look at how this development played out in Hungary and Romania after 1918—focusing on the two states’ main far-right political force (Arrow Cross Party (H), Iron Guard Movement (R)—showing that the growth of fascism in the two states shared core similarities albeit with some individual differences.
(Image: Emerson Kent)
Successor states Hungary and Rumania were on opposing sides during the First World War. Backing the Central Powers, Hungary was a big loser, newly landlocked, forfeiting more than two-thirds of its territory (to Romania, Yugoslavia and Czechoslovakia) and five-ninths of its former population – with ramifications for future irredentism, about three-and-a-half million ethnic Hungarians outside the homeland. Conversely, Romania, ally of the Entente Powers, was the principal beneficiary of Hungary’s reversals. As a consequence the new state of Hungary had a ready-made grievance for revisionist vengeance against it’s eastern neighbour.
🚹 Arrow Cross & Iron Guard flags
Agrarian-based societies
Romania and Hungary were predominately peasant-dominated populations between the wars…in Romania they comprised 78% of the population, in more urbanised Hungary they were less dominant but still a very significant 55% of the population. Because of lingering serfdom-like conditions and the abject failure to implement effective land reform, the bulk of peasants remained impoverished. The onset of the Depression in the 1930s exacerbated their plight, in such a time of crisis many of the peasantry found fringe groups like Arrow Cross (Nyilasok pártja)⧆ and the Iron Guard Movement (the Legion) offering a panacea for their woes with more appeal than the promises of the mainstream parties❂. The increasingly xenophobic pronouncements of the Legion’s ultra-nationalists struck a receptive chord among the Romanian peasantry, who Corneliu Zelea Codreanu identified as the mass base required for his planned revolutionary seizure of power…the Iron Guard leader exploited the peasantry’s distrust of communism and outsiders, making an appeal to “the custodian of the national historic mission” (of the peasantry) to conquer the towns (supposedly controlled by Ukrainian Jews and other ‘foreigners’)(Constantin Iordachi, ‘Ultranationalist utopias and the realities of reconciliation (part one)’, New Eastern Europe, 25-Feb-2021, www.neweasterneurope.eu).
🚹 Codreanu (R) with Gen. Antonescu, the ‘Conducător’
Characteristics of the movements
Political outliers
The Iron Guard Movement (IGM) and Arrow Cross (ACP), as self-described revolutionary movements, laid out radical platforms and pursued electoral strategies which placed them clearly outside the political mainstream…a deliberate repudiation of not just ideologies on the left, communism and social democracy, but of the capitalist system, conservatism and bourgeois liberalism as well.
🚹 Codreanu, “The Capitane “
Nationalism
Both native fascistparties were fiercely nationalistic in outlook. The nationalism of Romania’s Iron Guard Movement is considered to have been an unusual “variety of fascism” (Eugen Weber, Varieties of Fascism (1964)). The movement was also infused with a strong Christian Orthodoxy, befitting it’s alternate name, Legion of the Archangel Michael. The party’s leader Codreanu enveloped the movement’s ideology in an odd form of mystical religiosity with “spiritual and transcendental aims”, mixing a ‘morbid’ element of Christian martyrdom and ritualism together with a violent nationalism (‘An Unique Death Cult’, Stanley G. Payne, Slate, 22-Feb-2017, www.slate.com).
A plan for Hungarian regional hegemony
The ultra-nationalism espoused by ACP was a component of a peculiar ideology concocted by founder Szálasi…the party’s idiosyncratic nationalism was mixed in with ample doses of anti-communism, anti-capitalism, the promotion of agriculture an d Szálasi’s own notion of anti-semitism, which he called “a-semitism” (by which he meant that Jews were not compatible to live in Europe with other ‘races’ and should be removed from Central Europe)§. Szálasi’s multifaceted program which was known as Hungarism was strongly revisionist with the Vezető pledging to restore the ”historic’ Hungary, uniting all of the Carpathian-Danube peoples under a Magyar-dominated empire, extending Hungary’s boundaries as far as the Black Sea.
🚹 Danube monument to Jewish victims of Arrow Cross
Anti-semitism and racialist policy in the Legion
IGM matched the virulence of ACP’s militant anti-semitism. Legionnaire ideologues harboured a fear that the heterogeneity of the Jews in Romania “might spoil the national unity required by the creation of a powerful state capable of fostering a strong culture that would propel Romania into History” (Marin). Ideas of purity and racial superiority were deeply embedded in the IGM ideological firmament◘ (“The Iron Guard and the ‘Modern State’. Iron Guard Leaders Vasile Marin and Ion I. Mota, and the ‘New European Order'”, Mircea Platon, Brill, 01-Jan-2012, www.brill.com). In the early 1940s when IGM was briefly in a power-share arrangement with military strongman General Ion Antonescu (National Legionary State), thousands of Jews, Slavs and Roma (Gypsies) were liquidated by its paramilitary arm. In the late stage of WWII ACP militiamen executed thousands of Hungarian Jews on the Danube riverbank, the location marked today in Budapest by a memorial to the victims (“Shoes on the Danube Promenade”).
🚹 Iron Guard Legionnaires
Anti-capitalism
The anti-capitalist plank of fascist nationalism was a distinctive feature of both Hungarian and Romanian fascist movements✮. IGM philosophy rejected both the class antagonisms of Marxism and the materialistic excesses of bourgeoiscapitalism – a transparently populist appeal by Codreanu to the anti-capitalist sentiments of the large, powerless Romanian peasantry. Instead Codreanuproposed a “spiritual third force”, the Legion’s own unique cocktail of targeted terror and mystical authoritarianism as salvation for the masses (G.L. Mosse, International Fascism (1979)).
Anti-communism
Both ACP and IGM exploited the masses’ distrust of the spectre of communism. In Hungary this was made easier with Hungarians having already in 1919 tasted “the disillusioning experience of the Bolsheviks”, the brief and unpopular Hungarian Soviet regime led by Béla Kun (Deák, I. (1992). ‘Hungary’.The American Historical Review, (4), 1041-1063. doi:10.2307/2165492).
(Source: reddit.com)
Cult of the leader
Both ACP and the Legion forged personality cult leadership structures in their respective movements, based around the charismatic and youthful figures of Szálasi and Codreanu – strong, magnetic leaders whose authority could not be questioned. Arrow Cross and Szálasi repeatedly suffered harassment and persecution at the hands of the conservative Horthy nationalist regime, creating in ACP a sense of martyrdom which the movement transformed paradoxically “into a process via which the leader gained charisma, instead of losing it” (‘The Arrow Cross. The Ideology of Hungarian Fascism – A conceptual approach by Áron Szele (Central European University), Budapest 2015),www.etd.ceu.hu). In Romania the Legion’s propaganda projected Codreanu as the new messiah guiding his devoted, bordering on the fanatic followers, on a millennialist mission to purify Romania by punishing the enemies of the Tara (fatherland), communists, Jews, ‘foreigners’ (Constantin Iordachi, in Ideologies and National Identities: The Case of Twentieth–Century Southeastern Europe, Edited by John Lampe and Mark Mazower (2004)). Codreanu and Szálasi’s integrity and legitimacy was enhanced by the leaders’ decision to pursue power by constitutional means⇹.
Handcuffing the left
Fringe right parties like ACP and IGM had their path to power facilitated by the neutralisation of the left. In Hungary and Romania conservative governments outlawed the communist party, shackled trade unions and kept social democratic parties in check. In addition to this, the law treated fascist terrorists more leniently…eg, Codreanu’s “death squad” Legionnaires were acquited of having assassinated Romanian premier Duca in 1933.
A right Royal millstone
The deteriorating state of internal politics in Romania in the Thirties was a boost to IGM’s fortunes. The extreme avarice and corruption of the egregious Romanian king, Carol II, a drift towards political stagnation, all combined with “the immiseration of the peasantry” to steer support towards the Legion (‘The Little Dictators’, Richard J Edwards (30-Nov-2006), www.gresham.ac.uk).
🚹 Szálasi and Hitler (Photo: Hitler-archive.com)
End-notes: (i) National regeneration
Both Szálasi and Codreanu had unwavering faith in the power of their wills, believing that they were destined to lead their movements in the revival of their respective nations, to lift them out of the morass of economic crisis, national trauma and social dislocation.
Arrow Cross militia
(ii) A fascist brotherhood under the Swastika
Like many alt-right groups in interwar Europe, ACP and IGM looked to the “first rank” far-right, totalitarian states, Fascist Italy and Nazi Germany, for inspiration and ideas. As Anthony Polonsky remarked, “fascism seemed to many the philosophy of the future – an efficient and orderly means of modernizing a backward country” (Evans). Widely regarded as puppets of Nazi Germany, Szálasi and Codreanu saw themselves as part of an emerging new order, a larger pan-European movement of fascist states, one in practice however securely under the control of Hitler and the Nazis.
🚹 Arrow Cross women (Photo: CEU Gender Studies)
Postscript: Arrow Cross women
The fascism practiced by ACP and the Legion, it has been noted, was not without a degree of plasticity. Both fascist parties perhaps surprisingly included a focus on the position of women. IGM was more predictably traditional in reinforcing the domestic role of women, but ACP made a concerted appeal to Hungarian women, attracting female members from those women marginalised, politically or professionally. ACP was the first political organisation to acknowledge and propose a plan to protect women from sexual harassment in the workplace (‘Lessons for Today: Women in the Hungarian Arrow Cross Movement’, Andrea Petö, Central European University, 01-Aug-2019, www.ceu.edu).
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⧆ Arrow Cross was just the most prominent of several small “fascist-wannabe” political groups that surfaced in Hungary after WWI
❂ just as the German masses found Hitler’s message fresh and appealing cf. the tired, failing efforts of the Weimar politicians
§ Szálasi’s “a-semitism” was also directed at Arabs
◘ Szálasi’s Hungarism subscribed to a similar view of “master race” status for the Magyar people
✮ significantly though the fascists never moved beyond rhetoric to actually threaten the entrenched position of private property
⇹ ACP’s electoral zenith was in 1939 when it won 25% of the vote in Hungary, becoming the country’s most important opposition party
Last month in Geneva the UN brokered an informal 5+1 meeting between the representatives of the Greek and Turkish communities of Cyprus in yet another fruitless attempt to find a resolution to the island’s “Intractable, identity-based conflict (RJ Fisher, Journal of Peace Research 2001). Also in attendance were the foreign ministers from Cyprus’s three guarantor powers, Greece, Turkey and Britain. For ordinary citizens of the country and foreign observers alike, this amounted to a “Groundhog Day” experience. The disputing parties came (with their own agendas), they talked (at each other) while remaining firmly anchored to their core list of non-negotiables. The disputants returned to their bunkers.
No compromise, no progress…the stalemate and the status quo continues. Even the usually “glass half-full” UN head is not sanguine about future prospects…UN secretary-general Guterres emerged from the three-day summit with a ‘realistic’ rather than a hopeful sense of the situation, stating that there was “not enough common ground to resume negotiations” and that new talks were months away (‘Cyprus settlement talks found little common ground: UN chief’, Aljazeera, 29-Apr-2021, www.aljazeera.com).
Photo: www.greekcitytimes.com
The rationales
Both sides restated their entrenched positions…the Greek Cypriots and Greece wouldn’t budge from their Greek Cypriot-majority bi-zonal federation model as the precondition to reunification, a formula ensuring the Greek community would still be dominant in the Federation. Turkish Cypriot leader Ersin Tatar insisted that to go forward the standing UN resolutions that sanction this approach should be sidestepped in favour of the alternate Turkish Cypriot proposal for a two-state solution, a formula backed by the Turkish government in Ankara and its controversial president Recep Erdogan.
The British connexion and the Cyprus Emergency
The self-interest of Greece and Turkey is transparent, but some may wonder why the UK was one of the participating players in the Cyprus stalemate talks. The British nexus has its genesis in 1878 when expansionist Britain took advantage of the ailing Ottoman Empire to establish a protectorate over Cyprus and add the Eastern Aegean island to its imperial possessions⌖.
EOKA Emergency (Photo: www.iwm.org.uk)
Lead up to the 1960 compromise and beyond
Fast forward to 1955, overseas colonies around the globe were increasingly asserting a postwar yearning for independence from their European masters. Anyone familiar with Britain’s colonial policy in the 20th century (eg, Balfour Declaration on Palestine, Aden, British Raj in India, etc), will be aware of its track record on disengagement with its colonies is far from spotless. The Cyprus situation in the years 1955-60 continued this pattern. British policy towards the colony was shortsighted and misguided. By rigidly denying the Greek and Turkish Cypriots a right to self-determination in an increasingly heavy-handed way, the colonial power inadvertently fostered Greek and Turkish Cypriot nationalist sentiments¤. The struggle of Greek Cypriots to free themselves of British rule was taken up by a guerrilla group called Ethniki Organised Kyprion Agoniston (EOKA). EOKA’s aims were not for independence but for union (Enosis) with Greece. Turkish Cypriots on the other hand, perceiving that the 1960 power share perpetuated their inferior place in the republic developed the idea of Taksim (‘partition’) in opposition to the Greeks’ Enosis✪. EOKA’s campaign of violence targetted the police (Greek and Turkish Cypriot as well as British) and basically anyone who opposed Enosis. Britain’s tactless use of Turkish police to quell the revolt of Greek Cypriots further inflamed and created new ethnic divisions and hostilities between the communities.
Archbishop Makarios III (Photo: www.pastdaily.com)
Although the British military eventually reined in most of the EOKA activists, the island’s slid towards war prompted Britain and the US to bring some kind of resolution to the conflict. Talks in 1959 led to the establishment of a republic in 1960 with a shared power arrangement—Greek Cypriot president, Turkish Cypriot vice president, etc—leadership of the republic thus fell to Archbishop Makarios (“Cyprus: Why One of the World’s Most Intractable Conflicts Continues’, Sewell Chan, New York Times, 07-Nov-2016, www.nytimes.com).
EOKA guerrillas including leader General Grivas
Cold War considerations
Geostrategic considerations of the Cold War played a part in both Britain’s and the US’ involvement in the Cyprus imbroglio. Cyprus was non-aligned and the western powers were fearful that the USSR could take advantage of the island”s instability with a view to establishing a base there, giving it a much sought-after influence in the Eastern Mediterranean. The activism and appeal of AKEL, the Cyprus communist party, augmented those fears (‘The Soviet Union, Turkey and the Cyprus Problem, 1967-1974’, John Sakkas & Nataliya Zhukova, Les Cahiers Rice, 2013/1 (n°10), www.cairn.info). Washington’s later support for the Greek colonels’ dictatorship as a buffer against communism proved disastrous for Cyprus’s long-term stability.
Cyprus in crisis
Trouble in the bi-communal unitary state surfaced in 1963 when Makarios proposed constitutional changes to limit Turkish Cypriot political influence. A civil war broke out between the two communities (inter communal violence, casualties on both sides, arson, displacement of villagers, intervention by UN Peacekeeping Force – which became permanent). The Turkish Cypriot-controlled area was reduced to a few enclaves and Nicosia, the capital, was divided by a cease-fire line called the “Green Line”.
Greek colonels coup and Turkish counter-strike
1974 was the most momentous year of the Cyprus conflict. Athens’ military junta operating through a paramilitary group overthrew the Cyprus government of Makarios and installed a ‘marionette’ government headed by an ex-EOKA leader and convicted murderer. The schemers’ purpose of the coup was to bring about the desired union with Greece. For Ankara though, it provided the opportunity (and pretext) it was waiting for…five days after the coup the Turkish military invaded Cyprus (Operation Atilla), the Greek coup collapsed and the Turkish invaders captured nearly 40% of the island. A cease-fire was negotiated but not before thousands of casualties and expulsions, particularly of Greek Cypriots from the north. Turkey set up a de facto Turkish entity in North Cyprus, which in 1983 was proclaimed to be the Turkish Republic of North Cyprus (TRNC). TRNC was recognised as a sovereign state only by the regime in Ankara, not by any other country.
Footnote: Megali idea Enosis grew out the Megali Idea (“Great Idea”), an aspirational irredentist concept that posits that all lost Greek territories will be liberated and united with Greece in the future. The Greek colonels launching their 1974 coup d’etat against the Makarios government echoed the concept in their declaration of “the Hellenic State of Cyprus”.
See also the follow-up blog: ‘A Divided Cyprus: Sixty Years and No Resolution on the Horizon, Part II’
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⌖ formal annexation didn’t occur to 1914. In 1925 Cyprus was made a British crown colony
¤ an underlying grievance of Greek Cypriots in British Cyprus was what was effectively a system of double taxation. In addition to the standard taxation on many items, the communities had to contribute to Britain’s tribute payments to the Ottoman Empire in return for ‘leasing’ the island
✪ under British rule the two communities had been allowed to self- segregate, this led to an aggregation of “nationalistic fervour”, resulting in the development of Enosis andTaksim (‘Analyzing the proposed solutions to the Cyprus Dispute’, Oliver Hegglin, Human Security Centre, 13-Mar-2021, www.hscentre.org). See also Footnote above.
Adolf Hitler was born in the small Upper Austrian town Braunau am Inn on the border with the German state of Bavaria. The future German führer’s association with Braunau am Inn was only a fleeting one…after Adolf’s birth in the three-story yellow corner house—a gasthaus (guesthouse) which later was a gasthof (ale house)—the Hitler family only stayed in Braunau am Inn until 1892, when Hitler’s father’s work as a customs official took them to Passau, further down the Inn River border but on the German side.
(Archival image: Stadtverein Braunau)
When the Nazis annexed the Austria state in 1938 the street of Hitler’s birth Salzburger Vorstadt was renamed Adolf-Hitler-Straße, in time for the führer’s one and only return to the town of his birth since he left at aged three – passing swiftly through Braunau am Inn on the way to Vienna to celebrate the Anschluß. From this time Hitler’s birthplace became a cult centre attracting hordes of fawning devotes to Hitler, creating a pilgrimage site for the Nazi “true-believers”. At the end of WWII the town surrendered to the US Army and No 15 as part of the historic city centre was eventually granted heritage status➀. Rented since the Fifties by the Austrian republic, the building had provided makeshift premises for a public library, a bank, technical high school classes, a day centre for people with learning difficulties.
(Photo: The Guardian)
During the last decade the Austrian government, still renting Salzburger Vorstadt 15 from its original family owner (Gerlinde Pommer), has kept it unoccupied, fearful that it was in danger of becoming a shrine for Neo-Nazi sympathisers (and their regular visits were also bringing anti-fascist protestors to the site as well) [‘Austria wants to appropriate Hitler’s birth house to stop it from becoming neo-Nazi shrine’, Daily Sabah, 09-Apr-2016, www.dailysabah.com]. The building has no identifiable signage on it but a concentration camp stone memorial dedicated to the victims of Nazism stands in front (Hitler is not mentioned in the inscription).
Braunauers, saddled with the legacy of their quiet, backwater town being forever associated with the Nazi führer, have long held divided opinions over what to do with the property locals refer to as the “Hitler-haus”. Some wanted to demolish all trace of it, to replace it with a new purpose-built building (a refugee centre, a museum dedicated to the Austrian liberation from Nazi rule, etc), or to leave it as an empty, amorphous space (an option extensively criticised because it could infer that Austria was trying to bury a part of its dark past). With such heat generated over the controversial site, its not surprising that the government in Vienna too has vacillated over what to do with it➁ [Adolf Hitler’s first home set to be demolished for new buildings, The Guardian, 17-Oct-2016, www.theguardian.com].
(Artist’s impression of the renovation)
In 2016, the Austrian government, frustrated at the owner’s refusal to renovate the property to make it suitable to desirable tenants, or to negotiate the building’s future, indicated its intent to demolish it and rebuild anew. In 2017 after a court ruling in the government’s favour the building was expropriated…this year Vienna has flipped the 2016 decision, now deciding that the existing structure will stay in place but will undergo significant change to its outward appearance and be given a new life. The change of plan will see the renovated building becoming a police station for Braunau and the district (slated for completion at end 2022 at a cost of €2 million) [‘Adolf Hitler’s birthhouse to be remodeled by architects’, DW, 05-Jul-2020, www.dw.com]. Repurposing Salzburger Vorstadt 15 as a police station with a (1750 townhouse style) design that predates the period of Hitler’s residence, according to the authorities, has the intention to deter Neo-Nazis from congregating at the site in the future [‘Adolf Hitler’s Birthplace Will be Transformed Into a Police Station to ‘Neutralize’ Its Appeal as a Pilgrimage Site for Neo-Fascists’, (Kate Brown), Artnet News, 03-Jun-2020, www.artnet.com].
Postscript: The decision to radically makeover the four centuries-old building that was Hitler’s birthplace won’t please the cultural and heritage groups in Upper Austria, but that the building has not been obliterated leaving only a blank, anonymous space has been welcomed by others. As one architecture professor notes, the creation of ”a void into which any kind of meaning can be projected” does not necessarily solve the dilemma, witness the aftermath of the 1952 dynamiting of Berghof (Hitler’s Bavarian mountain hideaway). Despite there being nothing to see any more, tourists kept coming in droves, as did Neo-Nazis who left their calling cards [‘The house where Hitler was born could be demolished soon. Here’s why it should stay standing’, (Despina Stratigakos), Quartz, 31-Oct-2016, www.quartz.com].
(Photo: The Guardian)
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➀ in the decades following the war, along with curious tourists, Austrian and German veterans, especially on Hitler’s birthday, made the trek to the house [‘Hitler’s Birth Home in Austria to Become a Police Station’, (Melissa Eddy), New York Times, 20-Nov-2019, www.nytimes.com]
➁the Ministry of the Interior in Vienna was also under flack from the media and the public for the extravagance of paying Frau Pommer nearly €5,000 every month to rent a space it was putting to no practical use [‘Why the Austrian government won’t tear down Adolf Hitler’s birth home’, (Bianca Bharti), National Post, 05-Sep-2019, www.nationalpost.com]
Pedro II’s reign as emperor of Brazil started in the least propitious of circumstances. The first and immediate threat to the longevity of his rule was that he was only five-years-old when he acceded, necessitating a regency in Brazil until he came of age to rule in his own right. The other obstacle was that Brazil was still a fledgling empire wracked by political instability. Civil wars and factionalism plagued the empire, a vast region posing extremely formidable challenges to rule … between 1831 and 1848 there were more than 20 minor revolts including a Muslim slave insurrection and seven major ones (some of these were by secessionist movements). Pedro II had more success in foreign policy, the empire expanded at the expense of neighbours Argentina, Uruguay and Paraguay as the result of a series of continental wars. Some early historians saw Dom Pedro’s long reign in Brazil (1831-1889) as prosperous, enlightened and benevolent (he freed his own slaves in 1840) [Martin, Percy Alvin. “Causes of the Collapse of the Brazilian Empire.” The Hispanic American Historical Review 4, no. 1 (1921): 4-48. Accessed December 3, 2020. doi:10.2307/2506083.], certainly the emperor was viewed widely as a unifying force in Brazil for a good two-thirds of his reign.
1870s, on a course for turbulent waters in the empire From the 1870s onward however the consensus in favour of the rule of Pedro the ‘Unifier’ had started to show signs of fraying. The institutions that formed the three main pillars of the empire’s constitutional monarchical system—the landowning planter class, the Catholic clergy and the armed forces—were all becoming gradually disaffected from the regime, as were the new professional classes.
The landowning elite Pedro II’s reign came to an end in 1889 with his overthrow. The pretext for the removal of the Brazilian monarchy, according to the conventional thesis, was grievances of the planter oligarchy at the abolition of slavery (The Golden Law, 1888), which Dom Pedro had given his imprimatur to (CH Haring). This view holds that the landowners❋ deserted the monarchy for the republic because they were not compensated properly for their loss of slaves (Martin). This conclusion has been challenged by Graham et al on several grounds: the plantation owners dominated the imperial government of Pedro making them complicit in the decision to abolish slavery (ie, why would they be acting against their own interests?); many slave-owning planters favoured abolition because it brought an end to the mass flight of slave from properties; the succeeding republic government itself did not indemnify planters for their loss of slaves. More concerning than the abolition of slavery to the planters, in Graham’s view, was the introduction of land reform, something they were intent on avoiding at all costs. The planter oligarchs were willing to concede the end of the slave system so long as it forestalled land reform, the linchpin to real change in the society. Siding with the republicans, Graham concedes, was a calculated risk on their part, as there were many radical and reformist abolitionists¤ under the pro-republic umbrella with a very different agenda (national industrialisation) to them, but one they were willing to take⚉ [Hahner ; Graham, Richard. “Landowners and the Overthrow of the Empire.” Luso-Brazilian Review 7, no 2 (1970): 44-56. Accessed December 3, 2020. http://www.jstor.org/stable/3512758.]
🔺 Slaves on a fazenda (coffee farm), 1885
The clergy The conservative Catholic hierarchy were traditional backers of the emperor and the empire in Brazil. But a conflict of state in the 1870s between secularism and ultramontanism (emphasis on the strong central authority of the pope) undermined the relationship. This religious controversy involving the irmandades (brotherhood) drove a rift between the Brazilian clergy and the monarchy [Hahner, June E. “The Brazilian Armed Forces and the Overthrow of the Monarchy: Another Perspective.” The Americas 26, no. 2 (1969): 171-82. Accessed December 3, 2020. doi:10.2307/980297].
The national army The army had long-standing resentments about its treatment in Brazilian society…its low wages and the lack of a voice in the imperial cabinet were simmering grievances. Understandable then that together with the republicans, they were in the forefront of the coup against the monarchy, the pronunciamento (military revolt) that occurred in 1889. A key and popular figure influencing the younger officer element away from support for the monarchy was Manuel Deodoro da Fonseca (Marechal de campo in the army). Marshal Deodoro assumed the nominal leadership of the successful coup. Swept up in the turmoil of republican agitation, Deodoro, despite being a monarchist, found to his surprise that he had been elected the republic’s first president. The coup has been described as a “barrack room conspiracy” involving a fraction of the military whose “grievances (were) exploited by a small group of determined men bent on the establishment of the Republic” (Martin).
🔺 Allegory depicting Emperor Pedro’s farewell from Brazil (Image: Medium Cool)
Revolution from above Historians have noted that the 1889 ‘revolution’ that toppled Pedro II was no popular revolution…it was “top-down”, elite-driven with the notable absence of participation from the povo (“the people”) in the process (Martin). In fact the emperor at the time still retained a high level of popularity among the masses who expressed no great enthusiasm to change the status quo of Brazil’s polity.
The Braganza monarchy, hardly a robust long-term bet With the health of the ageing Dom Pedro increasingly a matter of concern, the viability of Brazil’s monarchy came under scrutiny. For the military the emperor was not a good role model, Pedro’s own pacifist inclinations did not gel well with the army’s martial spirit. The issue of succession was also a vexed one…Princess Isabel who deputised several times when Dom Pedro was called away to Europe was thought of as a weak heir to the crown. She did not enjoy a positive public perception and Pedro’s transparent failure to exhibit confidence in her did little to bolster her standing, contributing to a further erosion of support for the monarchy [Eakin, M. (2002). Expanding the Boundaries of Imperial Brazil. Latin American Research Review,37(3), 260-268. Retrieved December 3, 2020, fromhttp://www.jstor.org/stable/1512527]. The Brazilian monarchical state has been characterised as a kind of monarchy-lite which contributed to its lack of longevity – viz it failed to forge an hereditary aristocracy with political privileges, its titles mere honorifics not bestowing social privilege in Brazilian society. So that, by 1889, the empire had been reduced to a “hollow shell” ready to collapse (Martin).
A loose-knit empire? One perspective of the 19th century empire focuses on the sparseness and size of Brazil’s territorial expanse. Depreciating its status as an ‘empire’, this view depicts it as being in reality comprising something more like a “loose authority over a series of population clusters (stretching) from the mouth of the Amazon to the Río Grande do Sul” (Eakin). The lack of imperial unification, according to another view of the course of its history, surfaced as an ongoing struggle between the periphery (local politics) and the centre (national government), resulting in the weakening of the fabric of the polity [Judy Bieber, cited in Eakin].
Landless and disenfranchised Other issues in addition white-anted the legitimacy of Dom Pedro’s regime, notably the shrinking of the franchise. By 1881 the number of Brazilians eligible to vote had dropped alarmingly – less than 15% of what it had been just seven years earlier in 1874. And this trend was not corrected by the succeeding republic regime, portending a problematic future for Brazilian harmony because with the new republic came a rapid boost in immigration [‘The Old or First Republic, 1889-1930’, (Country Studies), www.countrystudies.us].
The cards in Brazil were always stacked in favour of the landed elite, an imbalance set in virtual perpetuity after the 1850 Land Law which restricted the number of Brazilians who could be landowners (condemning the vast majority to a sharecropper existence). The law concentrated land in fewer hands, ie, that of the planters, while creating a ready, surplus pool of labour for the plantations [Emília Viotti da Costa, The Brazilian Empire: Myths and Histories (2000)].
Structural seeds of the empire’s eclipse One theory locates Brazil’s imperial demise squarely in a failure to implement reform. The younger Pedro’s empire, projecting a rhetoric of liberalism which masked an anti-democratic nature, remained to the end unwilling to reform itself. The planter elite, with oligopolistic economic control and sway over the political sphere, maintained a rigid traditional structure of production—comprising latifúndios (large landholdings), slavery and the export of tropical productions (sugar, tobacco, coffee)—while stifling reform initiatives and opposing industrialisation [McCann, Frank D. The Journal of Interdisciplinary History, vol. 18, no. 3, 1988, pp. 576–578. JSTOR,http://www.jstor.org/stable/203948. Accessed 3 Dec. 2020]. Another criticism of the monarchical government concerns its economic performance. Detractors point to the regime’s failure to take the opportunities afforded by the world boom in trade after 1880, a consequence of which was that powerful provincial interests opted for a federal system [‘The Brazilian Federal State in the Old Republic (1889-1930): Did Regime Change Make a Difference?’, (Joseph L. Love), Lemann Institute of Brazilian Studies, University of Illinois, www.avalon.utadeo.edu.co/]
Primeira República, “King Coffee” and industrial development Initially the political ascendency in the First Republic lay with the urban-based military. However within a few years the government complexion was changed. The ‘Paulistas’, a São Paulo civilian cliche of landowners, elbowed the ineffectual Deodora aside. Exploiting differences between the army and the navy, the landowning elite then edged the remaining uniformed ministers out of the cabinet [Hahner], consolidating the “hegemonic leadership” of monolithic Paulista coffee planters in the republic✪.The First (or Old) Republic (1889-1930) was marked by uneven, stop-start spurts of industrialisation together with high level production of coffee for export. The Old Republic ended with another coup by a military junta in 1930 which in turn led to the Vargas dictatorship [Font; Graham].
Río de Janeiro, 1889🔺
Endnote: The anomalous Brazilian empire of the 19th century During its 60-plus years of existence Brazil’s empire stood out among the post-colonial states of 19th century Central and South America as the single viable monarchy in a sea of republicanism. Briefly on two occasions it was joined by México, also a constitutional monarchy but one that didn’t truly take root. On the second occasion the fated Emperor Maximilian—who was Pedro II’s first cousin—tried to forge an imperial network of sorts with Brazil.
🔺Confederados of Americana, Brazil (Photo: Business Insider)
PostScript: Confederados in Brazil After the South’s defeat in the American Civil War, Pedro II, wanting to cultivate cotton in the empire, invited Southerners to settle in Brazil which still practiced slavery (others went to México or to other Latin American states, even to Egypt). Estimates of between 10 and 20 thousand took up Dom Pedro’s offer, settling mainly in São Paulo. Most of these Confederados found the hardships too challenging and returned home after Reconstruction, some however stayed on in Brazil with their descendants still living in places like the city in São Paulo named Americana [‘The Confederacy Made Its Last Stand in Brazil’, (Jesse Greenspan), History, upd. 22-Jun-2020, www.history.com].
⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯
❋ a dominant force in Brazilian economics and society which had benefitted from the 1850 Brazilian land law which restricted the number of landowners
¤ such as Joaquim Nabuco
⚉ the planter elite decided in the end that a governo federal system would better protect their land monopolisation than the empire could (Graham)
✪ coffee from Minas Gerais, Río de Janeiro and especially São Paulo plantations were the mainstay of the Brazilian economy (Font)
(Image: Emerson Kent)
🚹 Arrow Cross & Iron Guard flags
🚹 Codreanu (R) with Gen. Antonescu, the ‘Conducător’
🚹 Codreanu, “The Capitane “
🚹 Danube monument to Jewish victims of Arrow Cross
🚹 Iron Guard Legionnaires
(Source: reddit.com)
🚹 Szálasi and Hitler (Photo: Hitler-archive.com)Arrow Cross militia
🚹 Arrow Cross women (Photo: CEU Gender Studies)
