A Visit to Yucatán’s Pre-Columbian Showpiece: Chichén-Itzá

Archaeology, Built Environment, Regional History, Science and society, Society & Culture, Sports history, Travel
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An exploration of the archaeological sites of Mexíco’s Yucatán Peninsula cannot be said to be complete unless it includes a trip to Chichén-Itzá (see footnote for etymology) – essential even for those with only the barest of interest in the archaeological significance embodied in its stepped pyramids and celestial-viewing platforms…according to UNESCO Chichén-Itzá represents “one of the most important examples of (the blend of) Mayan-Toltec civilizations”. An outcome of the Toltec invasion of Yucatán (and of Chichén-Itzá) in the late 10th century is that visitors to the ruins of the city can see in the city’s ancient structures a fusion of icons and styles from the two Pre-Hispanic cultures✱.

Zona arqueología

In relation to Mérida (where we were based), Chichén-Itzá is in San Felipe Nuevo, a drive of 115km along Highway 180. Predictably for somewhere lionised as a “modern wonder of the world”, the place was brimming with tourists when we arrived. Our guide for the day, Enrique, took us through the complex’s turnstiles and we made our way from the entrance through a phalanx of clamouring vendors hawking their memorabilia merchandise. After an obligatory baños stop, we headed for the large temple in the centre of the site, the Temple of Kukulcán. “El Castillo” as it is known, is 25 metres high and decorated with carvings of plumed serpents and Toltec warriors. The pyramid was roped off to prevent visitors climbing it (the consequence of a female tourist falling to her death from it in 2006).

The Kuk

The chirping bird phenomenon
Whilst we were taking in the ambience of the eleven hundred-year-old El Castillo temple, guides leading other groups of tourists would demonstrate the acoustics of the pyramid by standing at the base of the stairway and clapping their hands loudly (we were already familiar with this stage show, having first seen the clapping trick performed at Teotihuacán on the outskirts of Mexico City). It seemed a bit gimmicky to me but some pyramid researchers and acoustical engineers apparently believe that the echo effect that this generates from the ancient structure replicates the chirping noise made by the sacred Quetzal bird (the kuk), native to Central America [‘Was Maya Pyramid Designed to Chirp Like a Bird?’ (Bijal P Trivedi)
National Geographic Today, 6-Dec-2002, https://news.nationalgeographic.com/]

Templo de Kukulcán

Measuring the scientific achievements of the Maya
Chirping Quetzals aside, the Temple of Kukulcán at the height of the Mayan empire power was salient to how Mayans lived their everyday lives and planned their future endeavours. The 365◘ step pyramid demonstrates how important astronomy was to the Maya and how remarkably accurately they were able to measure mathematically (eg, the 365-day Maya calendar devised centuries before the West!). The alignment of structures like El Castillo affirms the advanced understanding the Maya had of astronomical phenomena such as solstices and equinoxes.

El Caracol

Observing the clear blue sky
Walking around the ruins we discovered from our guide that the Maya put to use different buildings to make serious astronomical observations (without the aid of telescopes) of the sky above…the Plataforma de Venus (near the Temple of Kukulcán) is a platform used by the Maya elite to track the transit of Venus. The planet Venus was important to the Maya both theologically, as a deity (god of war), and practically, to use its movements to decide when to make raids and engage in battles with enemies. On the southern axis of the city is the Observatory or El Caracol (“the snail”), a small building with a circular viewing tower in a crumbling condition, also integral to studying planetary movements [‘ChichenItzaRuins’, www.chichenitzaruins.org].

Spot the iguana!

We spent a very liberal and leisurely amount of time wandering around the various excavated remnants of the site…off to the sides were several smaller and apparently less important temples and a couple of cénotes (unlike the others in the Peninsula we swam in, these were sans hoods, fully exposed). In another minor temple (in a poor state of repair) we were able to observe that some of the native non-human locals had made a home in the crumbling stone structure, in this case a well-camouflaged iguana (above)!

La Iglesia

An elaborate multi-layered “jigsaw puzzle” in Chichén Viejó
Of those we saw, I found La Iglesia (The Church) the most interesting building, architecturally and visually. One of the oldest buildings at Chichén-Itzá (and it looks it!), the building is oddly asymmetrical with an elaborately decorative upper part sitting incongruously atop an untidy foundation “made up of hundreds of smaller stones fit(ted) together like a huge jigsaw puzzle” [Chris Reeves, ‘La Iglesia’, American Egypt (All about Chichen Itzá and Mexico’s Mayan Yucatan), www.americanegypt.com ]. The upper section is dazzlingly and elaborately decorated with bas-relief carvings comprising a composite pattern of animal symbols – armadillos, crabs, snails, tortoises (representing the four bacabs who in Maya mythology are thought to hold up the sky). The other dominant sculptural feature of La Iglesia’s facade are masks of the Rain God Chac [‘Chichén Itzá – The Church’, Mexíco Archeology, www.mexicoarcheology.com].

The Great ball court
The final highlight of the ancient city that we got to see on our visit to Chichén-Itzá was the Great (or Grand) Ball Court. The Gran cancha de pelotá, one of thirteen ball courts unearthed at Chichén-Itzá, is the best preserved and most impressive of all such ancient sports stadia in Mexíco. It is known that, from as early as 1,400 BCE, Mesoamericans played a game involving the propulsion of a rubber ball which may have incorporated features of or partly resembled football and/or handball. I will talk about what the Chichén-Itzá ball court reveals about this indigenous Mexícan game and its significance to native Pre-Columbian society in a follow-up blog.

Footnote: Nomenclature
“Chichen Itza”, a Maya word, means “at the mouth of the well of the Itza.” The Itzá were a dominant ethnic-lineage group in Yucatán’s northern peninsula. The word ‘well’ probably refers to the nearby cénote sagrado – the sacred limestone sinkhole around which the Maya city was constructed.

Chichén-Itzá vendors hard at it! Sombreros for a hot day.

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✱ Yucatán’s “most important archaeological vestige”, ‘Pre-Hispanic City of Chichen-Itza’, www.whc.unesco.org
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